Sunday's Gospel:Joyful freedom from burden

Scripture: Matthew 5:1-12a

1 Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him.

2 And he opened his mouth and taught them, saying:


3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 "Blessed are those who mourn, for they shall be comforted.

5 "Blessed are the meek, for they shall inherit the earth.

6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

7 "Blessed are the merciful, for they shall obtain mercy.

8 "Blessed are the pure in heart, for they shall see God.

9 "Blessed are the peacemakers, for they shall be called sons of God.

10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

11 "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account.

12 Rejoice and be glad, for your reward is great in heaven

ReflectionsWhat is the good life which God intends for us? And how is it related with the ultimate end or purpose of life? Is it not our desire and longing for true happiness, which is none other than the complete good, the sum of all goods, leaving nothing more to be desired?

Jesus addresses this question in his sermon on the mount. The heart of Jesus' message is that we can live a very happy life. The call to holiness, to be saints who joyfully pursue God's will for their lives, can be found in these eight beatitudes. Jesus' beatitudes sum up our calling or vocation – to live a life of the beatitudes. The word beatitude literally means "happiness" or "blessedness".

What is the significance of Jesus' beatitudes, and why are they so central to his teaching? The beatitudes respond to the natural desire for happiness that God has placed in every heart. They teach us the final end to which God calls us, namely the coming of God's kingdom (Matthew 4:17), the vision of God (Matthew 5:8; 1 John 2;1), entering into the joy of the Lord (Matthew 25:21-23) and into his rest (Hebrews 4:7-11).

Jesus' beatitudes also confront us with decisive choices concerning the life we pursue here on earth and the use we make of the goods he puts at our disposal. God alone satisfies. Theresa of Avila's prayer book contained a bookmark which she wrote: "Let nothing disturb you, let nothing frighten you; All things pass: God never changes. Patience achieves all it strives for. Whoever has God lacks nothing, God alone suffices." Is God enough for you? God offers us the greatest good possible – abundant life in Jesus Christ (John 10:10) and the promise of unending joy and happiness with God. Do you seek the highest good, the total good, which is above all else?

The beatitudes which Jesus offers us are a sign of contradiction to the world's understanding of happiness and joy. How can one possibly find happiness in poverty, hunger, mourning, and persecution? Poverty of spirit finds ample room and joy in possessing God as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God's word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and spiritual oppression.

God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: "No one can live without joy. That is why a person deprived of spiritual joy goes after carnal pleasures." Do you know the happiness of hungering and thirsting for God alone?

Saturday's Gospel: Humility free us to be our true selves

Scripture: Luke 14:1, 7-11

1 One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him.

7 Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them,

8 "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him;

9 and he who invited you both will come and say to you, `Give place to this man,' and then you will begin with shame to take the lowest place.

10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you.

11 For every one who exalts himself will be humbled, and he who humbles himself will be exalted."

ReflectionsWho wants to be last? Isn't it only natural to desire respect and esteem from others? Jesus' parable of the guests invited to the marriage feast probes our motives for seeking honor and position. Self-promotion is most often achieved at the expense of others! Jesus' parable reinforces the teaching of Proverbs: Do not put yourself forward in the king's presence or stand in the place of the great; for it is better to be told, "Come up here," than to be put lower in the presence of the prince (Proverbs 25:6-7).

What is true humility and why should we make it a characteristic mark of our life and action? True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to others. True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves truthfully, with sober judgment, means seeing ourselves the way God sees us (Psalm 139:1-4).

A humble person makes a realistic assessment of himself or herself without illusion or pretense to be something he or she is not. The humble regard themselves neither smaller nor larger than they truly are. True humility frees us to be our true selves and to avoid despair and pride. A humble person does not have to wear a mask or put on a facade in order to look good to others, especially to those who are not really familiar with that person. The humble are not swayed by accidentals, such as fame, reputation, success, or failure.

Humility is the queen or foundation of all the other virtues because it enables us to view and judge ourselves correctly, the way God sees us. Humility leads to true self-knowledge, honesty, realism, strength, and dedication to give ourselves to something greater than ourselves.

Humility frees us to love and serve others selflessly, for their sake, rather than our own. Paul the Apostles, gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, ...who humbled himself and became obedient unto death, even death on a cross (Philippians 2:7-8). The Lord Jesus gives grace to those who seek him humbly. Do you want to be a servant as Jesus served?

Friday's Gospel: Goodness of His work

Scripture: Luke 14:1-6

1 One Sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him.

2 And behold, there was a man before him who had dropsy.

3 And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?"

4 But they were silent. Then he took him and healed him, and let him go.

5 And he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on a Sabbath day?"

6 And they could not reply to this.

ReflectionsHow do you approach the commandment to observe the sabbath as a day of rest? The Pharisees were convinced that Jesus was a reckless Sabbath-breaker. The gospels record seven incidents in which Jesus healed on the Sabbath – the seventh day of the week set apart for rest and worship. You would think Jesus' miracles on the Sabbath would draw admiration and gratitude from all.

Unfortunately, each incident seemed to incite increasing hostility from the religious leaders who held an interpretation that went beyond God's intention for the Sabbath rest. They were certain that Jesus was a dangerous and irreligious man, a Sabbath-breaker, who must be stopped at all costs! Why did the Pharisees invite Jesus to dinner on the Sabbath, after he had already repeatedly broken their Sabbath regulations?

Luke, a physican and keen observer of the human condition, notes the disposition of the Pharisees as they bring Jesus into their table fellowship. Body language often communicates more truthfully than words. Luke says the scribes and Pharisees were watching Jesus, no doubt with great suspicion. They wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God's law and find some way to discredit him.

Jesus' attention and affection quickly turned to a person who had a physical ailment called dropsy. How did such a pitiable person get into this dinner party? In the hot arid climate of Palestine, homes were open and people freely dropped in without much fuss or attention. For the religious minded it was considered uncharitable to exclude beggars. And if a rabbi came to dinner, it would be expected for him to speak a few words. So, famous rabbis obviously drew crowds of bystanders wherever they went.

Jesus already knew that his hosts wanted to catch him in the act of breaking their Sabbath rituals. So when Jesus gave his defense for healing on the Sabbath, they treated him with cold silence. They were ensnared in their own legalism and could not understand or see the purpose of God in allowing a work of healing to take precedence over rest. Why did God give the commandment to keep holy the Sabbath and enjoined his people to refrain from work on that day? The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his works, both in creation and redemption.

It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment. It was not, however, intended to put a stop to love of God and love of neighbor. The law of love supercedes the law of rest! Jesus shows the fallacy of the Pharisees' legalism by pointing to God's intention for the Sabbath: to do good and to heal. God's word has power to heal and to set us free from ignorance, error, intolerance, and prejudice. Do you honor the Lord's Day with appropriate rest and worship, and do you treat your neighbor with love and compassion at all times?

Thursday's Gospel: Desire what is pleasing to You

Scripture: Luke 13:31-35

31 At that very hour some Pharisees came, and said to him, "Get away from here, for Herod wants to kill you."

32 And he said to them, "Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.

33 Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.'

34 O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!

35 Behold, your house is forsaken. And I tell you, you will not see me until you say, `Blessed is he who comes in the name of the Lord!'"

ReflectionsWhen your security is threatened and danger strikes do you flee or stand your ground? When King Herod, the ruler of Galilee, heard that thousands of people were coming to Jesus, he decided it was time to eliminate this threat to his influence and power. That is why some of the Pharisees warned Jesus to flee from the wrath of Herod. Jesus, in turn, warned them that they were in greater spiritual danger of losing both soul and body if they refused to listen to God and to his messengers the prophets. Like John the Baptist and all the prophets who preceded him, Jesus posed a threat to the ruling authorities of his day.

Jesus went so far as to call Herod a fox. What did he mean by such an expression? The fox was regarded as the slyest of all animals and one of the most destructive as well. Any farmer will tell you how difficult it is to get rid of foxes who under the cover of night steal and destroy. The fox became a symbol of what was worthless, insignificant, and destructive. It takes great courage to stand up and openly oppose a tyrant. Jesus knew that he would suffer the same fate as the prophets who came before him. He not only willingly exposed himself to such danger, but he prayed for his persecutors and for those who rejected the prophets who spoke in God's name. Do you pray for your enemies and for those who oppose the gospel today?

Jesus contrasts his desire for Jerusalem – the holy city and temple of God – with Jerusalem's lack of desire for him as their long-expected Messiah. Jesus compares his longing for Jerusalem with a mother hen gathering her chicks under her protective wings. Psalm 91 speaks of God's protection in such terms: He will cover you with his pinions, and under his wings you will find refuge (Psalm 91:4). Jesus willingly set his face toward Jerusalem, knowing that he would meet certain betrayal, rejection, and death on a cross.

His death on the cross, however, brought about victory and salvation, not only for the inhabitants of Jerusalem, but for all – both Jew and Gentile – who would accept Jesus as their Lord and Savior. Jesus' prophecy is a two-edged sword, pointing to his victory over sin and death and foretelling the destruction of Jerusalem and the dire consequences for all who would reject him and his saving message. While the destruction of Jerusalem's temple was determined – it was razed by the Romans in 70 A.D. – there remained for its inhabitants a narrow open door leading to deliverance. Jesus says: I am the door; whoever enters by me will be saved (John 10:9). The Lord

Jesus opens the way for each of us to have direct access to God who adopts us as his children and who makes his home with us. Do you make room for the Lord in your life? The Lord is knocking at the door of your heart (Revelations 3:20) and he wishes to enter into a close personal relationship with you. Receive him who is the giver of expectant faith, unwavering hope, and undying love. And long for the true home which God has prepared for you in his heavenly city, Jerusalem (Revelations 21:2-4).

Honest to the core

What is God looking for? He is looking for men and women whose hearts are completely His- completely.

God is not looking for magnificent specimens of humanity. He's looking for deeply spiritual, genuinely humble, honest-to-the-core servants who have integrity.

Today we live in a world that says, in many ways, If you just make a good impression, that's all that matters" But you will never be a man or woman of God that's your philosophy. Never. You cannot fake it with Almighty. He is not impressed with externals. He always focuses on the inward equalities.. those things that take time and discipline to cultivate.

God's plan for hope

God knows, right down to the final nub, exactly where you are in life. He sees, He cares. He is aware. And the best of all, He is touched by it.

The enemy of our souls wants you to think differently. "God doesn't care. He's left you in this mess for so many months. How unfair! Those around you, those at work, your neighbors, live like the devil, and they're making it fine. And here you don't even have a job. You don't even have enough to cover the credit card bills. What kind of God is that? "

Or may be some young mother-to-be, stretched to the limit already with another young childrean and crushing responsibilities, cries out in her heart, "My situation is more than I can bear" And God replies, " My daughter, I know what I'm doing. I know the pain of your heart right now. I know you feel overwhelmed, overloaded, pressed down. But believe me, I am touched with your situation. And I have a plan! I am working out the details of your deliverance even now. Trust me!

Wednesday's Gospel: Faith in saving power

Scripture: Luke 6:12-19 (alternate reading: Luke 13:22-30)

12 In these days he went out to the mountain to pray; and all night he continued in prayer to God.

13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles;

14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,

15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,

16 and Judas the son of James, and Judas Iscariot, who became a traitor.

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

18 and those who were troubled with unclean spirits were cured.

19 And all the crowd sought to touch him, for power came forth from him and healed them all.

ReflectionsWhat is God's call on your life? When Jesus embarked on his mission he chose twelve men to be his friends and apostles. In the choice of the twelve, we see a characteristic feature of God's work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages.

Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God?

Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke. Jesus offers freedom from the power of sin and oppression to all who seek him with expectant faith. When you hear God's word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident trust? Ask the Lord to increase your faith in his saving power and grace.

The one thing we can change

This may shock you, but I believe the single most significant decision I can make on a day-to-day basis is my choice of attitude. It is more important than my past, my education, my bankroll, my success and failures, fame or pain, what other people think of me, or say about me, my circumstances, or my position. The attitude I choose keeps me going or cripples my progress. It alone fuels my fire or assaults my hope. When my attitudes are right, there's no barrier too high, no valley too deep, no dream too extreme, no challenge too great from me.

Yet we must admit that we spend more of our time concentrating and fretting over the things that can't be changed than we do giving attention to the one that we can change- our choice of attitude.

Stubborn sometimes

You've heard of God's children referred to as a sheep. It isn't a bad picture, all things considered. The image conjures up visions of green pastures, still waters, and a gentle Shepherd, keeping watch over the flock.

But He also refers to us as mules. Sometimes, I think that's a better analogy.

Don't be like a bulky mule! Don't be a stubborn mule when God speaks. Don't continually fight and resist Him. Don't keep running away from Him so that He can't speak to you.

Don't force Him to lasso you before you'll let Him draw near. Why do we resist such a magnificent God who loves us? It makes no sense at all!

Tuesday's Gospel: Transforming power of the Holy Spirit

Scripture: Luke 13:18-21

18 He said therefore, "What is the kingdom of God like? And to what shall I compare it?

19 It is like a grain of mustard seed which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air made nests in its branches."

20 And again he said, "To what shall I compare the kingdom of God?

21 It is like leaven which a woman took and hid in three measures of flour, till it was all leavened."

ReflectionWhat can mustard seeds and leaven teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word. And it works unseen and causes a transformation from within.

Leaven is another powerful agent of change. A lump of dough left to itself remains just what it is, a lump of dough. But when the leaven is added to it a transformation takes place which produces rich and wholesome bread when heated – the staple of life for humans. The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us. Paul the Apostle says, "we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us" (2 Corinthians 4:7). Do you believe in the transforming power of the Holy Spirit?

A present help

We deny it. We fake it. We mask it. We try to ignore it. But the truth, stubbornly persists- we are weak creatures! Being sinful, we fail. Being prone to sickness, we hurt.

Being mortal , we ultimately die. Pressure wears on us. Anxiety gives us ulcers. People intimidate us. Criticism offends us. Disease scares us. Death hunts us.

How can we continue to grow in this bag of bones, covered with weakness too numerous to mention?

We need a big dose of psalm 46: God is our refuge and strength, a very present help in trouble. A sure hope for those struggling through the grind of personal weakness.

God - incomprehensible

What are the benefits of realizing God Incomprehensible? We no longer reduce Him to manageable terms. We are no longer tempted to manipulate Him and His will., or defend Him and His ways. Like the grieving prophet, we get new glimpses of him "loft and exalted" surrounded by legions of seraphim's witness Him as "Lord of hosts" as they shout forth His praises in antiphonal voice.

In a world consumed with thoughts of itself, filled with people impressed with each other, having disconnected with the only one worthy of praise, it's time we return to Theology 101 and sit silently in His presence. It's time to catch a fresh glimpse of Him who, alone. is awesome- incomprehensible.

A place for prayer

Never underestimate the place for prayer. I'm convinced that one of the reasons we are so lax in prayer is that we have never been prepared a place to meet with God. When you want to draw near to the heart of God, you have to get away from the noise and distractions. You need a place apart- where you can separate yourself from the distractions of daily life and meet, alone with God.

Then, be specific in your prayer life. If you need a job, pray for a job. If you're an engineer, ask God to open up an engineering position for you, or something related which you are qualified. If you need fifteen hundred dollars for tuition, ask or that amount. If some fear has you in grasp, name that fear and ask specifically for relief from it.

We need, " as one of my mentors used to say, "to guard against against the slimy ooze of indefiniteness."

Make your petitions specific.

Monday's Gospel: To walk in His way

Scripture: Luke 13:10-17

10 Now he was teaching in one of the synagogues on the Sabbath.

11 And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself.

12 And when Jesus saw her, he called her and said to her, "Woman, you are freed from your infirmity."

13 And he laid his hands upon her, and immediately she was made straight, and she praised God.

14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day."

15 Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his ass from the manger, and lead it away to water it?

16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?"

17 As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.


ReflectionsIs there anything that keeps you bound up or oppressed? Infirmity, whether physical, emotional, or spiritual, can befall us for a variety of reasons and God can use it for some purpose that we do not understand. When Jesus encountered an elderly woman who was spent of her strength and unable to stand upright, he gave her words of faith and freedom and he restored her to health. She must have suffered much, both physically and spiritually for eighteen years, since Jesus remarked that Satan had bound her. How can Satan do this? The scriptures indicate that Satan can act in the world with malice and can cause injuries of a spiritual nature, and indirectly even of a physical nature. Satan's power, however, is not infinite.

He cannot prevent the building up of God's kingdom or reign in our lives. Jesus demonstrates the power and authority of God's kingdom in releasing people who are oppressed by physical and emotional sickness, by personal weakness and sin, and by the harrassment of the evil one in their lives. It took only one word from Jesus to release this woman instantly of her infirmity. Do you believe in the power of Jesus to release you from affliction and oppression?

The Jewish leaders were indignant that Jesus would perform such a miraculous work on the Sabbath, the holy day of rest. They were so caught up in their ritual observance of the Sabbath that they lost sight of God's mercy and goodness. Jesus healed on the Sabbath because God does not rest from showing his mercy and love, ever. God's word has power to change us, spiritually, physically, and emotionally. Is there anything that keeps you bound up or that weighs you down? Let the Lord speak his word to you and give you freedom.

A Loving Father

Contrary to popular opinion, God doesn't sit in heaven with His jaws clenched. His arms folded in disapproval, and a deep frown on His brow. He is not ticked off at His children for all the times we trip our very tiny feet and fall flat on our diapers.

He is a loving father, and we are precious in His sight, the delight of His heart. After all, He has qualified us to share the inheritance of the saints of light. Think of it! He puts us in His inheritance!

Remember that the next time you think of God is coming down on you. You have reason to give thanks. You don't have to qualify yourself for His kingdom. His grace rescued you.

God will and ways

Godliness is something below the surface of a life, deep down in the realm of attitude- an attitude toward God himself.

The longer I think about this, the more i believe that a person who is godly is one whose heart is sensitive toward God, one who takes God seriously, the godly individual hungers and thirsts after God. In the words of the psalmist, the godly person has a soul that pants for the living of God.

Godly people who possess an attitude of willing submission to God's will and ways. Whatever He says goes. And whatever it takes to carry it out is the very thing the godly desire to do.

Sunday's Gospel: Faith recognize the truth

Scripture: Mark 10:46-52

46 And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimae'us, a blind beggar, the son of Timae'us, was sitting by the roadside.

47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"

48 And many rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!"

49 And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart; rise, he is calling you."

50 And throwing off his mantle he sprang up and came to Jesus.

51 And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Master, let me receive my sight."

52 And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed him on the way.

ReflectionsHave you ever encountered a once in a life-time opportunity you knew you could not pass up? Such a moment came for a blind and destitute man, named Bartimaeus. He was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah.

It took a lot of "guts" and persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting Jesus' discourse. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his emotional outburst and thus caught the attention of Jesus.

This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was disturbing his talk and his audience.

Jesus showed that acting was more important than talking. This man was in desperate need and Jesus was ready, not only to empathize with his suffering, but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well.

Clement of Alexandria, a 5th century church father, comments on Bartimaeus' faith with an exhortation that we, too, should put our faith in the light of Christ's word:

The commandment of the Lord shines clearly, enlightening the eyes. Receive Christ, receive power to see, receive your light, that you may plainly recognize both God and man. More delightful than gold and precious stones, more desirable than honey and the honeycomb is the Word that has enlightened us.[Cf. Psalm 19:10) How could he not be desirable, who illumined minds buried in darkness, and endowed with clear vision “the light-bearing eyes” of the soul? … Sing his praises, then, Lord, and make known to me your Father, who is God.

Your Word will save me, your song instruct me. I have gone astray in my search for God; but now that you light my path, Lord, I find God through you, and receive the Father from you, I become co-heir with you, since you were not ashamed to own me as your brother.

Let us, then, shake off forgetfulness of truth, shake off the mist of ignorance and darkness that dims our eyes, and contemplate the true God, after first raising this song of praise to him: “All hail, O light!” For upon us buried in darkness, imprisoned in the shadow of death, a heavenly light has shone, a light of a clarity surpassing the sun’s, and of a sweetness exceeding any this earthly life can offer. [Exhortation to the Greeks 11]

Do you recognize your need for God's healing grace and light, and do you seek Jesus out, like Bartimaeus did, with persistent faith and trust in his goodness and mercy?

Vision affects whole life

The story is told of two prisoners in one small cell with no light except what came through a tiny window three feet above the eye level. Both prisoners spent a great deal of time looking at the window, of course, One of them saw the bars- obvious, ugly, metallic reminders of reality.

From day to day he grew increasingly discouraged, bitter, angry and hopeless. By contrast, the other prisoner looked through the window to the stars beyond. Hope welled up in that prisoner as he began to think of the possibility of starting a new life in freedom.

The prisoners were looking at the same window, but one saw bars while the other saw stars. And the difference in their vision made a huge difference in their lives. Likewise, our vision will affect our whole life.

Awareness of God's presence

How can we abide in Christ, and bear spiritual fruit? Reading God's Word and spending time in prayer are good first steps.

Prayer is a way to maintain constant communion with God the Father and God the Son through God the Holy Spirit. It is the means of living out the intense relationship Jesus described.

We're called to abide in Him, but God also promises that He will abide in us! Awareness of God's presence comes as the result of taking time to speak and listen to Him. When you practice being aware of God's presence you pick up His signals all throughout the day.

At work, at home, in your car or wherever you are, you begin to dialogue with the Lord. It has nothing to do with being in a Church building or on your knees.

It has to do with God's presence in and around you. (Collosians 1:27).

Saturday's Gospel:God's judgment will come – sooner or later – in due course

Scripture: Luke 13:1-9

1 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices.

2 And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus?

3 I tell you, No; but unless you repent you will all likewise perish.

4 Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem?

5 I tell you, No; but unless you repent you will all likewise perish."

6 And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.

7 And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?'

8 And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure.

9 And if it bears fruit next year, well and good; but if not, you can cut it down.'"

Reflections What can a calamity, such as a political blood-bath or a natural disaster, teach us about God's kingdom and the consequences of bad choices and sinful actions? Jesus used two such occasions to address the issue of sin and judgment with his Jewish audience.

Pilate, who was the Roman governor of Jerusalem at the time, ordered his troops to slaughter a group of Galileans who had come up to Jerusalem to offer sacrifice in the Temple. We do not know what these Galileans did to incite Pilate's wrath, nor why Pilate chose to attack them in the holiest of places for the Jews, in their temple at Jerusalem.

For the Jews, this was political barbarity and sacrilige at its worst! The second incident which Jesus addressed was a natural disaster, a tower in Jerusalem which unexpectely collasped, killing 18 people. The Jews often associated such calamities and disasters as a consequence of sin. Scripture does warn that sin can result in calamity! Though the righteous fall seven times, and rise again; the wicked are overthrown by calamity (Proverbs 24:16).

The real danger and calamity which Jesus points out is that an unexpected disaster or a sudden death does not give us time to repent of our sins and to prepare ourselves to meet the Judge of heaven and earth. The Book of Job reminds us that misfortune and calamity can befall both the righteous and the unrighteous alike.

Jesus gives a clear warning - take responsibility for your actions and moral choices and put sin to death today before it can destroy your heart, mind, soul, and body as well. Unrepentant sin is like a cancer which corrupts us from within. If it is not eliminated through repentance - asking God for forgiveness and for his healing grace, it leads to a spiritual death which is far worse than physical destruction.

Jesus' parable of the barren fig trees illustrated his warning about the consequences of allowing sin and corruption to take root in our hearts and minds. Fig trees were a common and important source of food for the people of Palestine. A fig tree normally matured within three years, producing plentiful fruit. If it failed, it was cut down to make room for more healthy trees.

A decaying fig tree and its bad fruit came to symbolize for the Jews the consequence of spiritual corruption caused by evil deeds and unrepentant sin. The unfruitful fig tree symbolized the outcome of Israel's unresponsiveness to the word of God. The prophets depicted the desolation and calamity of Israel, due to her unfaithfulness to God, as a languishing fig tree (see Joel 1:7,12; Habakuk 3:17; and Jeremiah 8:13).

Jeremiah likened good and evil rulers and members of Israel with figs that were good for eating and figs that were rotten and useless (Jeremiah 24:2-8). Jesus' parable depicts the patience of God, but it also contains a warning that we should not presume upon patience and mercy. God's judgment will come – sooner or later – in due course.

Why does God judge his people? He judges to purify and cleanse us of all sin that we might grow in his holiness and righteousness. And he disciplines us for our own good, to inspire a godly fear and reverence for him and his word. God is patient, but for those who persistently and stubbornly rebel against him and refuse to repent, there is the consequence that they will lose their soul to hell.

Are God's judgments unjust or unloving? When God's judgments are revealed in the earth, the inhabitants of the world learn righteousness (Isaiah 26:9). To pronounce God's judgment on sin is much less harsh than what will happen if those who sin are not warned to repent.

God, in his mercy, gives us time to get right with him, but that time is now. We must not assume that there is no hurry. A sudden and unexpected death leaves one no time to prepare to settle one's accounts when he or she must stand before the Lord on the day of judgment. Jesus warns us that we must be ready at all times. Tolerating sinful habits and excusing unrepentant sin will result in bad fruit and eventual destruction. The Lord in his mercy gives us both grace and time to turn away from sin, but that time is right now. If we delay, even for a day, we may discover that grace has passed us by and our time is up. Do you hunger for the Lord's righteousness and holiness?