Thursday's Gospel:Christ brought forgiveness to us

Gospel Reading: John 13:1-15

1 Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

2 And during supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,

3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,

4 rose from supper, laid aside his garments, and girded himself with a towel.

5 Then he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

6 He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?"

7 Jesus answered him, "What I am doing you do not know now, but afterward you will understand."


8 Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no part in me."

9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"

10 Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you."

11 For he knew who was to betray him; that was why he said, "You are not all clean."

12 When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you?

13 You call me Teacher and Lord; and you are right, for so I am.

14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do as I have done to you.

Old Testament Reading: Exodus 12:1-8,11-14

1 The LORD said to Moses and Aaron in the land of Egypt,

2 "This month shall be for you the beginning of months; it shall be the first month of the year for you.

3 Tell all the congregation of Israel that on the tenth day of this month they shall take every man a lamb according to their fathers' houses, a lamb for a household;


4 and if the household is too small for a lamb, then a man and his neighbor next to his house shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.

5 Your lamb shall be without blemish, a male a year old; you shall take it from the sheep or from the goats;

6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs in the evening.

7 Then they shall take some of the blood, and put it on the two doorposts and the lintel of the houses in which they eat them.

8 They shall eat the flesh that night, roasted; with unleavened bread and bitter herbs they shall eat it. 11 In this manner you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste. It is the LORD's passover.

12 For I will pass through the land of Egypt that night, and I will smite all the first-born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.

14 "This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations you shall observe it as an ordinance for ever.

Reflections Does your love waver when you encounter bitter disappointments and injury from others? As Jesus' hour of humiliation draws near he reveals to his disciples the supreme humility which shaped the love he had for them. He stoops to perform a menial task reserved for servants – the washing of smelly, dirty feet. In stooping to serve his disciples Jesus knew he would be betrayed by one of them and that the rest would abandon him through disloyalty. Such knowledge could have easily led to bitterness or hatred.

Jesus met the injury of betrayal and disloyalty with the greatest humility and supreme love. Jesus loved his disciples to the very end, even when they failed him and forsook him. The Lord loves each of us unconditionally. His love has power to set us free to serve others with Christ-like compassion and humility. Does the love of Christ rule in your heart, thoughts, intentions and actions?

Saint Augustine in his sermon for this day, wrote: “He had the power of laying down his life; we by contrast cannot choose the length of our lives, and we die even if it is against our will. He, by dying, destroyed death in himself; we are freed from death only in his death. His body did not see corruption; our body will see corruption and only then be clothed through him in incorruption at the end of the world. He needed no help from us in saving us; without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot have life.

Finally, even if brothers die for brothers, yet no martyr by shedding his blood brings forgiveness for the sins of his brothers, as . In this he gave us, Christ brought forgiveness to us not an example to imitate but a reason for rejoicing. Inasmuch, then, as they shed their blood for their brothers, the martyrs provided “the same kind of meal” as they had received at the Lord’s table. Let us then love one another as Christ also loved us and gave himself up for us.”

Wednesday's Gospel: Light of God

Gospel Reading: Matthew 26:14-25

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests

15 and said, "What will you give me if I deliver him to you?" And they paid him thirty pieces of silver.

16 And from that moment he sought an opportunity to betray him.

17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the Passover?"

18 He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples.'"

19 And the disciples did as Jesus had directed them, and they prepared the Passover.

20 When it was evening, he sat at table with the twelve disciples;

21 and as they were eating, he said, "Truly, I say to you, one of you will betray me."

22 And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?"

23 He answered, "He who has dipped his hand in the dish with me, will betray me.

24 The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."

25 Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so."

Reflection Why did Judas betray his Master? Was his treachery motivated by greed, bitter disappointment with Jesus, or hatred because of disillusionment? It may be that Judas never intended for his Master to die. Maybe he thought Jesus was proceeding too slowly and not acting aggressively enough in setting up his messianic kingdom. Perhaps Judas wanted to force Jesus' hand by compelling him to act. Nonetheless, his tragedy was his refusal to accept Jesus as he was.

Origen, a 3rd century bible scholar and church father, comments on Judas' betrayal: “Let us consider what Judas said to the Jewish priests: What will you give me if I hand him over to you? He was willing to take money in exchange for handing over the Word of God. They do the same thing who accept sensual or worldly goods in exchange for handing over and casting out from their souls the Savior and Word of truth who came to dwell with them.

Indeed, it would be fitting to apply Judas’s example to all who show contempt for the Word of God and betray him, as it were, by committing sin for the sake of money or for any selfish motive. People who behave in this way appear openly to be calling out to the powers of the enemy who offer worldly gain in return for the sin of betraying God’s Word, saying, What will you give me if I hand him over to you? And they gave him thirty pieces of silver.

The number of coins they gave Judas was equivalent to the number of years the Savior had sojourned in this world. For at the age of thirty, he was baptized and began to preach the gospel, like Joseph was thirty years old when he began to gather grain for his brothers (Genesis 41:46). Just as at that time the grain was prepared by God for the sons of Israel but given also to the Egyptians, so also the gospel was prepared for the saints but preached also to the unfaithful and wicked.” [Commentary on Matthew 78.]

Jesus knew beforehand what would befall him. As Jesus ate the passover meal with his twelve apostles he put them under trial and suspicion (one of you will betray me) to teach them to examine themselves rightly, lest they be highminded and think themselves more strong than they were.

We, also must examine ourselves in the light of God's truth and grace and ask him to strengthen us in faith, hope, and love that we may not fail him or forsake him when we are tempted. Do you pray with confidence in the words Jesus gave us to pray: Do not lead us into temptation, but deliver us from evil (Matthew 6:13)?

Tuesday's Gospel:Truth and Love

Gospel Reading: John 13:21-38

21 When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me."

22 The disciples looked at one another, uncertain of whom he spoke.

23 One of his disciples, whom Jesus loved, was lying close to the breast of Jesus;

24 so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks."

25 So lying thus, close to the breast of Jesus, he said to him, "Lord, who is it?"

26 Jesus answered, "It is he to whom I shall give this morsel when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.

27 Then after the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly."

28 Now no one at the table knew why he said this to him.

29 Some thought that, because Judas had the money box, Jesus was telling him, "Buy what we need for the feast"; or, that he should give something to the poor.

30 So, after receiving the morsel, he immediately went out; and it was night.

31 When he had gone out, Jesus said, "Now is the Son of man glorified, and in him God is glorified;

32 if God is glorified in him, God will also glorify him in himself, and glorify him at once.

33 Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, `Where I am going you cannot come.'

34 A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.

35 By this all men will know that you are my disciples, if you have love for one another."

36 Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward."

37 Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you."

38 Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.

Reflection Jesus' disciples were put to the test as Jesus prepared to make the final and ultimate sacrifice of his own life for their sake and for all the world. What was different between Peter and Judas? Judas deliberately betrayed his Master while Peter, in a moment of weakness, denied him with an oath and a curse. Judas' act was cold and calculated. Peter, however, never meant to do what he did. He acted impulsively, out of weakness and cowardice.

Jesus knew both the strength of Peter's loyalty and the weakness of his resolution. He had a habit of speaking with his heart without thinking through the implications of what he was saying. The treachery of Judas, however, is seen at its worst when Jesus makes his appeal by showing special affection to him at his last supper. John says that Satan entered into Judas when he rejected Jesus and left to pursue his evil course.

Satan can twist love and turn it into hate. He can turn holiness into pride, discipline into cruelty, affection into complacency. We must be on our guard lest Satan turn us from the love of God and the path which God has chosen for us. The Holy Spirit will give us grace and strength in our time of testing. If we submit to Jesus we will walk in the light of his truth and love. If we turn our backs on him we will stumble and fall in the ways of sin and darkness. Are you ready to follow Jesus in his way of the cross?

Monday's Gospel: Examine your Heart

Gospel Reading: John 12:1-11

1 Six days before the Passover, Jesus came to Bethany, where Laz'arus was, whom Jesus had raised from the dead.

2 There they made him a supper; Martha served, and Laz'arus was one of those at table with him.

3 Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.

4 But Judas Iscariot, one of his disciples (he who was to betray him), said,

5 "Why was this ointment not sold for three hundred denarii and given to the poor?"

6 This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it.

7 Jesus said, "Let her alone, let her keep it for the day of my burial.

8 The poor you always have with you, but you do not always have me."

9 When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz'arus, whom he had raised from the dead.

10 So the chief priests planned to put Laz'arus also to death,

11 because on account of him many of the Jews were going away and believing in Jesus.

12 The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem.

Reflection Do you know the love that knows no bounds? As Jesus dines with his beloved friends, Mary does something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. Mary's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for God’s mercy. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears.

It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. Mary was oblivious to all around her, except for Jesus. She took no thought for what others would think, but what would please her Lord. In humility she stooped to anoint Jesus' feet and to dry them with her hair. How do you anoint the Lord’s feet and show him your love and gratitude?

The gospel records that the whole house was filled with the perfume of the ointment. What Mary had done brought sweetness not only in the physical sense, but the spiritual sense as well. Her lovely deed shows the extravagance of love – a love that we cannot outmatch.

The Lord Jesus showed us the extravagance of his love in giving the best he had by pouring out his own blood for our sake and by anointing us with his Holy Spirit. The Apostle Paul says that nothing will be able to separate us from the love of God in Christ Jesus (Romans 8:39). Do you allow the love of Christ to rule in all your thoughts and intentions, and in all your words and deeds?

Why was Judas critical of Mary’s lovely deed? Judas viewed her act as extravagant wastefulness because of greed. A person views things according to what it inside the heart and soul. Judas was an embittered man and had a warped sense of what was precious and valuable, especially to God. Jesus had put Judas in charge of their common purse, no doubt because he was gifted in financial matters.

The greatest temptation we can face will often come in the area of our greatest strength or gifting. Judas used money entrusted to him for wrong and hurtful purposes. He allowed greed and personal gain to corrupt his heart and to warp his view of things. He was critical towards Mary because he imputed unworthy motives. Do you examine your heart correctly when you impute wrong or unworthy motives towards others?

Sunday's Gospel: Heart and Home

Gospel Reading: Luke 19:28-40 [See Passion Narrative & Meditation for Luke 22:14--23:56]

28 And when he had said this, he went on ahead, going up to Jerusalem.

29 When he drew near to Beth'phage and Bethany, at the mount that is called Olivet, he sent two of the disciples,

30 saying, "Go into the village opposite, where on entering you will find a colt tied, on which no one has ever yet sat; untie it and bring it here.

31 If any one asks you, `Why are you untying it?' you shall say this, `The Lord has need of it.'"

32 So those who were sent went away and found it as he had told them.

33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?"

34 And they said, "The Lord has need of it."

35 And they brought it to Jesus, and throwing their garments on the colt they set Jesus upon it.

36 And as he rode along, they spread their garments on the road.

37 As he was now drawing near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,

38 saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!"

39 And some of the Pharisees in the multitude said to him, "Teacher, rebuke your disciples."

40 He answered, "I tell you, if these were silent, the very stones would cry out."


Reflection Does the King of glory find a welcome entry in your home and heart? Jesus went to Jerusalem knowing full well what awaited him -- betrayal, rejection, and crucifixion. The people of Jerusalem, however, were ready to hail him as their Messianic King! Little did they know what it would cost this king to usher in his kingdom. Jesus' entry into Jerusalem astride a colt was a direct fulfillment of the Messianic prophecy of Zechariah (9:9): Rejoice greatly, O daughter of Zion.

Shout aloud, O daughter of Jerusalem. Lo, your king comes to you; triumphant and victorious is he, and riding on an ass and upon a colt the foal of an ass. The colt was a sign of peace. Jesus enters Jerusalem in meekness and humility, as the Messianic King who offers victory and peace to his people. That victory and peace would be secured in the cross and resurrection which would soon take place at the time of Passover.

St. Augustine of Hippo comments on the significance of Jesus' entry into Jerusalem: "The master of humility is Christ who humbled himself and became obedient even to death, even the death of the cross. Thus he does not lose his divinity when he teaches us humility. ..What great thing was it to the king of the ages to become the king of humanity?

For Christ was not the king of Israel so that he might exact a tax or equip an army with weaponry and visibly vanquish an enemy. He was the king of Israel in that he rules minds, in that he gives counsel for eternity, in that he leads into the kingdom of heaven for those who believe, hope, and love. It is a condescension, not an advancement for one who is the Son of God, equal to the Father, the Word through whom all things were made, to become king of Israel. It is an indication of pity, not an increase in power." [Tractates on John 51.3-4]

Psalm 24 is another prophetic passage which echoes this triumphal procession of the King of glory: Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.

Jesus Christ came to bring us the kingdom of God. He is the true King who offers peace, joy, and everlasting life for those who accept his kingship. Does the King of glory find a welcome entry in your heart and home? And do your walls echo with the praise of his glory?

Way of Victory

Gospel Reading: John 11:45-56

45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him;

46 but some of them went to the Pharisees and told them what Jesus had done.

47 So the chief priests and the Pharisees gathered the council, and said, "What are we to do? For this man performs many signs.

48 If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation."

49 But one of them, Ca'iaphas, who was high priest that year, said to them, "You know nothing at all;

50 you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish."

51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation,

52 and not for the nation only, but to gather into one the children of God who are scattered abroad.

53 So from that day on they took counsel how to put him to death.

54 Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called E'phraim; and there he stayed with the disciples.

55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover, to purify themselves.

56 They were looking for Jesus and saying to one another as they stood in the temple, "What do you think? That he will not come to the feast?"

ReflectionDo you allow fear or opposition to hold you back from doing God’s will? Jesus set his face like flint toward Jerusalem, knowing full well what awaited him there (Luke 9:51; Isaiah 50:7). It was Jewish belief that when the high priest asked for God's counsel for the nation, God spoke through him. What dramatic irony that Caiaphas prophesied that Jesus must die for the nation. The prophet Ezekiel announced that God would establish one people, one land, one prince, and one sanctuary forever.

Luke adds to Caiphas’s prophecy that Jesus would gather into one the children of God who are scattered abroad. Jesus came to lay down his life for the many, but not in a foolish reckless manner so as to throw it away before his work was done. He retired until the time had come when nothing would stop his coming to Jerusalem to fulfill his Father's mission.

Augustine wrote: "The passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience. ..He loved us so much that, sinless himself, he suffered for us sinners the punishment we deserved for our sins. How then can he fail to give us the reward we deserve for our righteousness, for he is the source of righteousness? How can he, whose promises are true, fail to reward the saints when he bore the punishment of sinners, though without sin himself? Brethren, let us then fearlessly acknowledge, and even openly proclaim, that Christ was crucified for us; let us confess it, not in fear but in joy, not in shame but in glory."The way to glory and victory for us is through the cross of Jesus Christ. Are you ready to take up your cross and follow Christ in his way of victory?

Friday's Gospel: Witnesses in the world

Gospel Reading: John 10:31-42

31 The Jews took up stones again to stone him.

32 Jesus answered them, "I have shown you many good works from the Father; for which of these do you stone me?"

33 The Jews answered him, "It is not for a good work that we stone you but for blasphemy; because you, being a man, make yourself God."

34 Jesus answered them, "Is it not written in your law, `I said, you are Gods'?

35 If he called them Gods to whom the word of God came (and scripture cannot be broken),

36 do you say of him whom the Father consecrated and sent into the world, `You are blaspheming,' because I said, `I am the Son of God'?

37 If I am not doing the works of my Father, then do not believe me;

38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father."

39 Again they tried to arrest him, but he escaped from their hands.

40 He went away again across the Jordan to the place where John at first baptized, and there he remained.

41 And many came to him; and they said, "John did no sign, but everything that John said about this man was true."

42 And many believed in him there.

Reflection Is your life consecrated to God? The scriptural understanding of consecration is to make holy for God – to be given over as a free-will offering and sacrifice for God. Jesus made himself a sin-offering for us, to ransom us from condemnation and slavery to sin. He spoke of his Father consecrating him for this mission of salvation.

Why were the religious leaders so upset with Jesus that they wanted to kill him? They charged him with blasphemy because he claimed to be the Son of God. Jesus made two claims in his response: He was consecrated by the Father to a special task and he was sent into the world to carry out his Father's mission.

Jesus challenged his opponents to accept his works if they could not accept his words. One can argue with words, but deeds are beyond argument. Jesus is the perfect teacher in that he does not base his claims on what he says but on what he does. The word of God is life and power to those who believe.

Jesus shows us the way to walk the path of truth and holiness. And he anoints us with his power to live the gospel with joy and to be his witnesses in the world. Are you a doer of God's word, or a forgetful hearer only?

Thursday's Gospel: God's promises

Scripture: Luke 1:26-38 (alternate reading: John 5:17-30)

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28 And he came to her and said, "Hail, O favored one, the Lord is with you!"

29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.

30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God.

31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

32 He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David,

33 and he will reign over the house of Jacob for ever; and of his kingdom there will be no end."

34 And Mary said to the angel, "How shall this be, since I have no husband?"

35 And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.

36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren.

37 For with God nothing will be impossible."38 And Mary said, "Behold, I am the handmaid of the Lord; let it be to me according to your word." And the angel departed from her.

Reflection God uses signs to communicate his purposes, his presence, his righteousness, his favor to his people (Psalm 86:17), and his assurance that he is speaking to them and that he will keep his promises. God also performed mighty signs to demonstrate his saving deeds when he delivered his people from bondage in Egypt (Psalm 78:43).

When God offered King Ahaz a sign, the king refused. God, nonetheless, gave Israel a sign to assure his people that he would indeed give them a Savior who would rule with peace and righteousness (Isaiah 7:11ff). The greatest sign God has given us is his Son Jesus Christ who took on flesh for our sake and for our salvation.

We see the fulfillment of Isaiah’s prophecy and the unfolding of God's plan of redemption in the events leading up to the Incarnation, the birth of the Messiah. The new era of salvation begins with the conception of Jesus in the womb of Mary. This child to be born is conceived by the gracious action of the Holy Spirit upon Mary, who finds favor with God.

As Eve was the mother of all humanity doomed to sin, now Mary becomes the mother of the new Adam who will father a new humanity by his grace (Romans 5:12-21). This child to be conceived in her womb is the fulfillment of all God’s promises. He will be “great” and “Son of the Most High” and “King” (Luke 1:32-33), and his name shall be called “Jesus”, which means “the Lord saves”. “He will save his people from their sins” (Matthew 1:21). The promise of an everlasting kingdom to the house of David (Isaiah 9:6-7) is fulfilled in the King to be born in Mary’s womb.

How does Mary respond to the word of God delivered by the angel Gabriel? She knows she is hearing something beyond human capability. It will surely take a miracle which surpasses all that God has done previously. Her question, “how shall this be, since I have no husband” is not prompted by doubt or skepticism, but by wonderment! She is a true hearer of the Word and she immediately responds with faith and trust. Mary's prompt response of "yes" to the divine message is a model of faith for all believers.

Mary believed God's promises even when they seemed impossible. She was full of grace because she trusted that what God said was true and would be fulfilled. She was willing and eager to do God's will, even if it seemed difficult or costly. Mary is the “mother of God” because God becomes incarnate when he takes on flesh in her womb. When we pray the Nicene Creed we state our confession of faith in this great mystery: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man.”

God gives us grace and he expects us to respond with the same willingness, obedience, and heartfelt trust as Mary did. When God commands he also gives the help, strength, and means to respond. We can either yield to his grace or resist and go our own way. Do you believe in God's promises and do you yield to his grace?

Wednesday's Gospel: love and holiness

Gospel Reading: John 8:31-42

31 Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples,

32 and you will know the truth, and the truth will make you free."

33 They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, `You will be made free'?"

34 Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin.

35 The slave does not continue in the house for ever; the son continues for ever.

36 So if the Son makes you free, you will be free indeed.

37 I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you.

38 I speak of what I have seen with my Father, and you do what you have heard from your father."

39 They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do what Abraham did,

40 but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did.

41 You do what your father did." They said to him, "We were not born of fornication; we have one Father, even God."

42 Jesus said to them, "If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me.


Reflection What saved Shadrach, Meshach, and Abed'nego from the fiery furnace? It was their obedience to God’s will. They were willing to suffer death rather than disobey their God. God was with them in the fiery furnace and he rewarded them for their faithfulness. Jesus came to do the will of his Father in heaven. He was not spared the cross which he willing embraced for our sake. His obedience reversed the curse of Adam’s disobedience. The Father crowned him with victory over sin, death, and Satan.

Jesus shows us the way to true freedom and victory – by freely submitting our heart, mind, and will to an all-merciful, all-loving, and all-wise God. What the Father offers us in exchange is a kingdom of righteousness, peace, and joy in the Holy Spirit (Romans14:17). The happiest, freest people are those who delight in God. Their joy is the pleasure of doing the Father’s will. Do you know the joy of obeying God and trusting in his life-giving word?

The world presents us with a false notion of truth and freedom – “truth is relative so I choose my own criteria for what is true” and worldly freedom means “I can do whatever I please – regardless of what God or others might think.” This is really a mask for slavery to one’s passions and unruly desires.

Jesus offers his disciples true freedom – freedom from slavery to pride and arrogance, disbelief and ignorance, selfishness and greed, hatred and revenge, fear and anxiety, despair and depression, and a host of many other hurtful desires and addictions which cripple our lives.

The good news is that Jesus Christ has truly set us free from sin and its destructive force in our lives. How is this possible? Through the gift and power of the Holy Spirit we can choose to renounce sin and we can yield to God's grace which enables us to walk each day and each moment in Christ’s way of love and holiness.

A disciple is a follower and a listener. If we want to follow Christ and live as his disciples, then we must listen to the words of Jesus, with a humble and teachable spirit. As we listen with faith and obey with trust, Christ himself gives us grace – the enabling power of his Holy Spirit – to live, think, and act in the truth of his word. Do you believe in the transforming power of the Holy Spirit to change your life and to set you free to walk in Christ's way of love and holiness? .

Tuesday's Gospel: Jesus Christ as our Lord and Savior

Gospel Reading: John 8:21-30

21 Again he said to them, "I go away, and you will seek me and die in your sin; where I am going, you cannot come."

22 Then said the Jews, "Will he kill himself, since he says, `Where I am going, you cannot come'?"

23 He said to them, "You are from below, I am from above; you are of this world, I am not of this world.

24 I told you that you would die in your sins, for you will die in your sins unless you believe that I am he."

25 They said to him, "Who are you?" Jesus said to them, "Even what I have told you from the beginning.

26 I have much to say about you and much to judge; but he who sent me is true, and I declare to the world what I have heard from him."

27 They did not understand that he spoke to them of the Father.

28 So Jesus said, "When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak thus as the Father taught me.

29 And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him."

30 As he spoke thus, many believed in him.

Reflection Do you know the healing power of the cross of Christ? When the people of Israel were afflicted with serpents in the wilderness because of their sin, God instructed Moses: "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live" (Numbers 21:8). The bronze serpent points to the cross of Christ which defeats sin and death and obtains everlasting life for those who believe.

The result of Jesus "being lifted up on the cross" and his rising and exaltation to the Father's right hand in heaven, is our "new birth in the Spirit" and adoption as sons and daughters of God. God not only redeems us, but he fills us with his own divine life and power that we might share in his glory.

Jesus gives us the Holy Spirit that we may have power to be his witnesses and to spread and defend the gospel by word and action, and to never be ashamed of Christ's Cross. Are you ready to witness the truth and joy of the gospel to those around you?

While many believed in Jesus and his message, many others, including the religious leaders, opposed him. Some openly mocked him when he warned them about their sin of unbelief. It's impossible to be indifferent to Jesus' word and his judgments. We are either for him or against him.

There is no middle ground or neutral parties. When Jesus spoke about going away he was speaking about his return to his Father and to his glory. His opponents could not follow him because by their continuous disobedience to the word of God and their refusal to accept him, they had shut themselves off from God. Jesus warned them that if they continued to refuse him they would die in their sins.

Jesus' words echoed the prophetic warning given to Ezekiel (see Ezekiel 3:18 and 18:18) where God warns his people to heed his word before the time is too late. God gives us time to turn to him and to receive his grace, but that time is right now.

To sin literally means to miss the mark or to be off target. The essence of sin is that it diverts us from God and from our true purpose in life – to know the source of all truth and beauty which is God himself and to be united with God in everlasting joy. When Adam and Eve first sinned, they hid themselves from God (Genesis 3:8-10).

That is what sin does; it separates us from the One who is all loving, all-wise, and all-just. Jesus went on to explain that if people could not recognize him in his word, they would have the opportunity to recognize him when he is "lifted up"on the cross of Calvary. Jesus pointed to the atoning sacrifice of his life on the cross as the true source of healing and victory over the sin of the world. The sacrifice of Christ's life on the cross for our sins is the ultimate proof of God's love for us. God so loved the world that he gave us his only Son, that whoever believes in him should not perish but have eternal life (John 3:16).

To fail to recognize Jesus and where he came from is to remain in spiritual darkness; to believe Jesus and his words is to walk in the joy and light of God's truth. There are certain opportunities in life that come and do not return. Each of us is given the opportunity to know and to accept Jesus Christ, as our Lord and Savior. But that opportunity can be rejected and lost. Life here is limited and short, but how we live it has everlasting consequences. Do you take advantage of the present time to make room for God so that your life will count for eternity?

Monday's Gospel:God's Kingdom

Gospel Reading: John 8:12-20

12 Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."

13 The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true."

14 Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going.

15 You judge according to the flesh, I judge no one.

16 Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he who sent me.

17 In your law it is written that the testimony of two men is true;

18 I bear witness to myself, and the Father who sent me bears witness to me."

19 They said to him therefore, "Where is your Father?" Jesus answered, "You know neither me nor my Father; if you knew me, you would know my Father also."

20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come


Reflection Do you know what it's like to be in total darkness, confused, disoriented, not knowing where to turn for help? When the Israelites wandered in the desert for forty years, confused and disoriented, and wishing they were back in their familiar huts at Egypt, God made his presence known to them through a pillar of fire at night and a cloud by day.

This light not only brought them assurance of safety and care, but it literally guided them through a trackless wasteland. Around the time of the Feast of Tabernacles, also known as the Festival of Lights, Jesus proclaims that he is the "light of the world". This statement must have made a striking impression on the Jews who had gathered in Jerusalem for the occasion.

For eight nights the great candelabras which stood in the Temple courtyard lit the Jerusalem skyline with a blaze of dazzeling light. Jesus' statement very likely came at the end of the Festival when the great lights where extinguished. In so many words, Jesus says he is the one, true light which no one can extinguish or diminish (see John 1:4-5). He is light not only for God's chosen people Israel, but for all people and nations as well.

Many of the scribes and Pharisees reacted with shock and treated Jesus with hostility. They understood that such a claim had to do with the work which only God could do. The word light was especially associated with God. The Lord is my light (Psalm 27:1). The Lord will be your everlasting light (Isaiah 60:19). When I sit in darkness, the Lord will be a light to me (Micah 7:8).

Jesus chastises the scribes and Pharisees for making bad judgments based on wrong assumptions and evil intentions. Jesus bases his judgment not on human knowledge and perception but on God's knowledge and revelation. Jesus is both just and merciful as none other can be. His light both exposes the darkness of sin in us, which is hidden from others, and heals our sinful infirmities as well.

Jesus' light also produces abundant life and fruit in us. Just as natural life depends on light (without it nothing could live or grow), so the light of heaven produces spiritual life in those who receive it. The light which Jesus gives enables us to walk freely and confidently without stumbling in the darkness of sin and disbelief. His light warms our heart to the truth of God's love and it opens our vision to the reality of God's kingdom. Do you walk confidently in the light of God's truth and love?

Sunday's Gospel: Life and happiness with Him

Gospel Reading: John 8:1-11

1 but Jesus went to the Mount of Olives.

2 Early in the morning he came again to the temple; all the people came to him, and he sat down and taught them.

3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst

4 they said to him, "Teacher, this woman has been caught in the act of adultery.

5 Now in the law Moses commanded us to stone such. What do you say about her?"

6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.

7 And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her."

8 And once more he bent down and wrote with his finger on the ground.

9 But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him.

10 Jesus looked up and said to her, "Woman, where are they? Has no one condemned you?"

11 She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and do not sin again."

Reflection Are you ready to be changed and transformed in Christlike holiness? God never withholds his grace from us. His steadfast love and mercy is new every day (Lamentations 3:22-23). Through the gift and grace of the Holy Spirit we can be changed and made new in Christ. He can set us free from our unruly desires and passions. Jesus never lost an opportunity to bring freedom to those oppressed by sin and guilt. His frequent association with sinners, however, upset the sensibilities of the religious leaders.

When a woman caught in adultery was brought to them for trial, they confronted Jesus on the issue of retribution. Jewish law treated adultery as a serious crime since it violated God’s ordinance and wreaked havoc on the stability of marriage and family life. It was one of the three gravest sins punishable by death.

This incident tells us a great deal about Jesus’ attitude to the sinner. The scribes and Pharisees wanted to entrap Jesus with the religious and civil authorities. That is why they brought a woman caught in adultery before Jesus. Jesus turned the challenge towards his accusers. In effect he said: Go ahead and stone her! But let the man who is without sin be the first to cast a stone.

The Lord leaves the matter to their own consciences. When the adulterous woman is left alone with Jesus, he both expresses mercy and he strongly exhorts her to not sin again. The scribes wished to condemn, Jesus wished to forgive and to restore the sinner to health. His challenge involved a choice – either go back to your former way of sin and death or to reach out to the new way of life and happiness with him. Jesus gave her pardon and a new start on life.

God’s grace enables us to confront our sin for what it is – unfaithfulness to God, and to turn back to God with a repentant heart and a thankful spirit for God’s mercy and forgiveness. Do you know the joy of repentance and a clean conscience?

“God our Father, we find it difficult to come to you, because our knowledge of you is imperfect. In our ignorance we have imagined you to be our enemy; we have wrongly thought that you take pleasure in punishing our sins; and we have foolishly conceived you to be a tyrant over human life.

But since Jesus came among us, he has shown that you are loving, that you are on our side against all that stunts life, and that our resentment against you was groundless. So we come to you, asking you to forgive our past ignorance, and wanting to know more and more of you and your forgiving love, through Jesus Christ our Lord.” (Prayer of Saint Augustine)

Saturday's Gospel: God's selfless love

Gospel Reading: John 7:40-53

40 When they heard these words, some of the people said, "This is really the prophet."

41 Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee?

42 Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?"

43 So there was a division among the people over him.

44 Some of them wanted to arrest him, but no one laid hands on him.

45 The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?"

46 The officers answered, "No man ever spoke like this man!"

47 The Pharisees answered them, "Are you led astray, you also?

48 Have any of the authorities or of the Pharisees believed in him?

49 But this crowd, who do not know the law, are accursed."

50 Nicode'mus, who had gone to him before, and who was one of them, said to them,

51 "Does our law judge a man without first giving him a hearing and learning what he does?"

52 They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee."

53 They went each to his own house.

Reflection Who is Jesus for you? And are you ready to give him your full allegiance? No one could be indifferent for long when confronted with Jesus and his message. It caused division for many in Israel. Some believed he was a prophet, some the Messiah, and some believed he was neither. The reaction of the officers was bewildered amazement.

They went to arrest him and returned empty-handed because they never heard anyone speak as he did. The reaction of the chief priests and Pharisees was contempt. The reaction of Nicodemus was timid. His heart told him to defend Jesus, but his head told him not to take the risk.

There will often come a time when we have to take a stand for Christ and for the gospel. To stand for Jesus may provoke mockery or unpopularity. It may even entail hardship, sacrifice, and suffering.

There are fundamentally two choices we must choose between: to have our lives fueled by God’s selfless love for others or by our own self-centered love and selfish desires, to be loyal to God’s wise rule and kingdom laws or to the standards of a worldly kingdom opposed to God, to be servants of Jesus our Master or slaves of sin and Satan. Are you ready to stand for Jesus and to show him honor and loyalty whatever it may cost you?

Friday's Gospel: Strength and Guidance

Gospel Reading: Matthew 1:16, 18-21, 24 (alternate reading: John 7:1-2, 10, 25-30)

16 Jacob was the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit;

19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit;

21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife


Reflection Are you prepared to obey the Lord in everything? Faith in God's word and obedience to his commands go hand in hand. Joseph, like Mary, is a model of faith and justice. Matthew tells us that Joseph was a “just man”. John Chrysostom, the great 5th century father writes:“The concept of 'just' here signifies the man who possesses all the virtues. By 'justice' one at times understands only one virtue in particular, as in the phrase: the one who is not avaricious (greedy) is just.

But 'justice' also refers to virtue in general. And it is in this sense, above all, that scripture uses the word ‘justice’. For example, it refers to: 'a just man and true' (cf. Job 1:1), or the two were just (cf. Luke 1:6). Joseph, then, being just, that is to say good and charitable...”

Joseph's faith was put to the test when he discovered that his espoused wife Mary was pregnant. Joseph, being a just and God-fearing man, did not wish to embarrass, punish, or expose Mary to harm. To all outward appearances she had broken their solemn pledge to be faithful and chaste to one another. Joseph, no doubt took this troubling matter to God in prayer.

He was not hasty to judge or to react with hurt and anger. God rewarded him not only with guidance and consolation, but with the divine assurance that he had indeed called Joseph to be the husband of Mary and to assume a mission that would require the utmost faith, confidence, and trust in Almighty God. Joseph believed in the divine message to take Mary as his wife and to accept the child in her womb as the promised Messiah, who is both the only begotten Son of God and son of Mary conceived by the Holy Spirit.

Joseph was a worthy successor to the great patriarchs of the old covenant – Abraham, Isaac, and Jacob. Joseph followed the call of God through the mysterious circumstances that surrounded the coming of Jesus, the long-awaited Messiah who fulfilled all the promises made to Abraham and his offspring. God entrusted this silent, humble man with the unique privilege of raising, protecting, teaching, and training Jesus as a growing child.

Joseph accepted his role of fatherly care with faith, trust, and obedience to the will of God. He is a model for all who are entrusted with the care, instruction, and protection of the young. Joseph is a faithful witness and servant of God's unfolding plan of redemption. Are you ready to put your trust in the Lord to give you his help and guidance in fulfilling your responsibilities?

God gives strength and guidance to those who seek his help, especially when we face trials, doubts, fears, perplexing circumstances, and what seems like insurmountable problems and challenges in our personal lives. God our heavenly Father has not left us alone, but has given us his only begotten Son Jesus as our savior, teacher, lord, and healer. Where do you need God's help and guidance? Ask the Lord to increase your faith and trust in his promises and in his guiding hand in your life.

Thursday's Gospel: Remedies for out wounds

Gospel Reading: John 5:31-47

31 If I bear witness to myself, my testimony is not true;

32 there is another who bears witness to me, and I know that the testimony which he bears to me is true.

33 You sent to John, and he has borne witness to the truth.

34 Not that the testimony which I receive is from man; but I say this that you may be saved.

35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.

36 But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me.

37 And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen;

38 and you do not have his word abiding in you, for you do not believe him whom he has sent.

39 You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me;

40 yet you refuse to come to me that you may have life.

41 I do not receive glory from men.

42 But I know that you have not the love of God within you.

43 I have come in my Father's name, and you do not receive me; if another comes in his own name, him you will receive.

44 How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?

45 Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.

46 If you believed Moses, you would believe me, for he wrote of me.

47 But if you do not believe his writings, how will you believe my words?"


Reflection Do you know the joy of the gospel and a life fully submitted to Jesus Christ? Jesus’ opponents refused to accept his divine authority and claim to be the only begotten Son from the Father. They demanded evidence for his Messianic claim and equality with God. Jesus answers their charges with the supporting evidence of witnesses. The law of Moses had laid down the principle that the unsupported evidence of one person shall not prevail against a man for any crime or wrong in connection with any offence he committed (see Deuteronomy 17:6). At least two or three witnesses were needed.

Jesus begins his defense by citing John the Baptist as a witness, since John publicly pointed to Jesus as the Messiah and had repeatedly borne witness to him (see John 1:19, 20, 26, 29, 35, 36). Jesus also asserts that a greater witness to his identity are the signs and miracles he performed. He cites his works, not to point to himself but to point to the power of God working in and through him. He cites God the Father as his supreme witness.

Jesus asserts that the scriptures themselves, including the first five books of Moses, point to him as the Messiah, the promised Savior. The problem with the scribes and Pharisees was that they did not believe what Moses had written. They desired the praise of their fellow humans and since they were so focused on themselves, they became blindsighted to God.

They were so preoccupied with their own position as authorities and interpreters of the law that they became hardened and unable to understand the word of God. Their pride made them deaf to God’s voice. Scripture tells us that God reveals himself to the lowly, to those who trust not in themselves, but who trust God and listen to God's word with an eagerness to learn and to obey. The Lord Jesus reveals to us the mind and heart of God. Through the gift of the Holy Spirit he opens our ears so that we may hear his voice and he fills our hearts and minds with the love and knowledge of God.

Saint Augustine of Hippo wrote: “As Christians, our task is to make daily progress toward God. Our pilgrimage on earth is a school in which God is the only teacher, and it demands good students, not ones who play truant.

In this school we learn something every day. We learn something from commandments, something from examples, and something from sacraments. These things are remedies for our wounds and materials for study.” Are you an eager student of God’s word and do you listen to it with faith and trust?

Tuesday's Gospel: He awakens hope

Gospel Reading: John 5:1-16

1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za'tha, which has five porticoes.

3 In these lay a multitude of invalids, blind, lame, paralyzed.

5 One man was there, who had been ill for thirty-eight years.

6 When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?"

7 The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me."

8 Jesus said to him, "Rise, take up your pallet, and walk."

9 And at once the man was healed, and he took up his pallet and walked. Now that day was the Sabbath.

10 So the Jews said to the man who was cured, "It is the Sabbath, it is not lawful for you to carry your pallet."

11 But he answered them, "The man who healed me said to me, `Take up your pallet, and walk.'"

12 They asked him, "Who is the man who said to you, `Take up your pallet, and walk'?"

13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.

14 Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews persecuted Jesus, because he did this on the Sabbath.

Old Testament Reading: Ezekiel 47:1-9,12

1 Then he brought me back to the door of the temple; and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east); and the water was flowing down from below the south end of the threshold of the temple, south of the altar.

2 Then he brought me out by way of the north gate, and led me round on the outside to the outer gate, that faces toward the east; and the water was coming out on the south side.

3 Going on eastward with a line in his hand, the man measured a thousand cubits, and then led me through the water; and it was ankle-deep.

4 Again he measured a thousand, and led me through the water; and it was knee-deep. Again he measured a thousand, and led me through the water; and it was up to the loins.

5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen; it was deep enough to swim in, a river that could not be passed through.

6 And he said to me, "Son of man, have you seen this?" Then he led me back along the bank of the river.

7 As I went back, I saw upon the bank of the river very many trees on the one side and on the other.

8 And he said to me, "This water flows toward the eastern region and goes down into the Arabah; and when it enters the stagnant waters of the sea, the water will become fresh.

9 And wherever the river goes every living creature which swarms will live, and there will be very many fish; for this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing."
ReflectionDo you want to grow in holiness and be like Christ? Ezekiel prophesies that a “river of life” will flow from God’s throne in the Temple. This water will transform everything it touches, bringing life, healing, and restoration. Jesus offers himself as the source of this living water which he will pour out upon his disciples in the gift of the Holy Spirit. The signs and miracles which Jesus performed manifest the power and presence of God’s kingdom and they demonstrate the love and mercy God has for his people. In the pool at Bethzatha we see an individual’s helplessness overcome by God’s mercy and power. On this occasion Jesus singles out an incurable invalid, helpless and hopeless for almost forty years. He awakens hope when he puts a probing question to the man, “Do you really want to be healed?” And he then orders him to “get up and walk!”

God wants to free us from the power of sin and make us whole. But he will not force our hand against our will. The first essential step towards growth and healing is the desire for change. If we are content to stay as we are, then no amount of coaxing will change us. The Lord manifests his power and saving grace towards those who desire transformation of life in Christ. The Lord approaches each of us with the same probing question: “Do you really want to be changed, to be set free from the power of sin, and to be transformed in my holiness?”

Sunday's Gospel: With Him in heaven

Gospel Reading: Luke 15:1-3,11-32
1 Now the tax collectors and sinners were all drawing near to hear him.

2 And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them."

3 So he told them this parable:


11 And he said, "There was a man who had two sons;

12 and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them.

13 Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.

14 And when he had spent everything, a great famine arose in that country, and he began to be in want.

15 So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine.

16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything.

17 But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger!

18 I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you;

19 I am no longer worthy to be called your son; treat me as one of your hired servants."'

20 And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him.

21 And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.'

22 But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet;

23 and bring the fatted calf and kill it, and let us eat and make merry;

24 for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.


25 "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.

26 And he called one of the servants and asked what this meant.

27 And he said to him, `Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.'

28 But he was angry and refused to go in. His father came out and entreated him,

29 but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends.

30 But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!'

31 And he said to him, `Son, you are always with me, and all that is mine is yours. 32 It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"

Old Testament Reading: Joshua 5:9-12
9 And the LORD said to Joshua, "This day I have rolled away the reproach of Egypt from you." And so the name of that place is called Gilgal to this day.

10 While the people of Israel were encamped in Gilgal they kept the passover on the fourteenth day of the month at evening in the plains of Jericho.

11 And on the morrow after the passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain.

12 And the manna ceased on the morrow, when they ate of the produce of the land; and the people of Israel had manna no more, but ate of the fruit of the land of Canaan that year.

ReflectionsWhat's worst than being separated from your loved ones, home, and friends? The pain of separation can only be surpassed by the joy of the homecoming and reunion. When God commanded his people to celebrate the Passover annually, he wanted them to never forget what he did for them when he freed them from slavery and death in Egypt and led them safely through the wilderness to their promised homeland. God desires that none of his children should be separated from their true homeland with him in heaven.


Jesus illustrates this passover from spiritual death to life and from the slavery of sin to freedom with the longest parable recorded in the gospels. What is the main point of Jesus’story about two ungrateful sons and their extravagant father? Is it the contrast between an obedient and a disobedient son? Or the reception given to a spendthrift son by the father and the reception given by the eldest son? Jesus does contrast the eldest son's cold and aloof reception for his errant brother with the father's rather lavish party and warm embrace for his repentant son. While the errant son had wasted his father's money, his father, nonetheless, maintained unbroken love for his son.

The son, while he was away, learned a lot about himself. And he realized that his father had given him love which he had not returned. He had yet to learn about the depth of his father's love for him. His deep humiliation at finding himself obliged to feed on the husks of pigs and his reflection on all he had lost, led to his repentance and decision to declare himself guilty before his father. While he hoped for reconciliation with his father, he could not have imagined a full restoration of relationship. The father did not need to speak words of forgiveness to his son; his actions spoke more loudly and clearly! The beautiful robe, the ring, and the festive banquet symbolize the new life – pure, worthy, and joyful – of anyone who returns to God.

The prodigal could not return to the garden of innocence, but he was welcomed and reinstated as a son. The errant son's dramatic change from grief and guilt to forgiveness and restoration express in picture-language the resurrection from the dead, a rebirth to new life from spiritual death. The parable also contrasts mercy and its opposite – unforgiveness. The father who had been wronged, was forgiving. But the eldest son, who had not been wronged, was unforgiving. His unforgiveness turns into contempt and pride.

And his resentment leads to his isolation and estrangement from the community of forgiven sinners. In this parable Jesus gives a vivid picture of God and what God is like. God is truly kinder than us. He does not lose hope or give up when we stray. He rejoices in finding the lost and in welcoming them home. Do you know the joy of repentance and the restoration of relationship as a son or daughther of your heavenly Father?

Saturday's Gospel:Humility rather than with pride

Gospel Reading: Luke 18:9-14

9 He also told this parable to some who trusted in themselves that they were righteous and despised others:

10 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

11 The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.

12 I fast twice a week, I give tithes of all that I get.'

13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!'

14 I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted."

Old Testament Reading: Hosea 6:1-6

1 "Come, let us return to the LORD; for he has torn, that he may heal us; he has stricken, and he will bind us up.

2 After two days he will revive us; on the third day he will raise us up, that we may live before him.

3 Let us know, let us press on to know the LORD; his going forth is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth."

4 What shall I do with you, O E'phraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away.

5 Therefore I have hewn them by the prophets, I have slain them by the words of my mouth, and my judgment goes forth as the light.

6 For I desire steadfast love and not sacrifice, the knowledge of God, rather than burnt offerings.

ReflectionsWhat kind of prayer is pleasing to God? The prophet Hosea, who spoke in God's name, said: "I desire steadfast love and not sacrifice" (Hosea 6:6). The prayers and sacrifices we make to God mean nothing to him if they do not spring from a heart of love for God and for one's neighbor. How can we expect God to hear our prayers if we do not approach him with humility and a contrite heart? We stand in constant need of his grace and mercy. That is why the Apostle James tells us that "God opposes the proud, but gives grace to the humble" (James 4:6; Proverbs 3:34).

Jesus reinforced this warning with a vivid story of two men at prayer. Why did the Lord accept one person’s prayer and reject the other’s prayer? Luke gives us a hint: despising one’s neighbor closes the door to God’s heart. Contempt is more than being mean-minded. It springs from the assumption that one is qualified to sit in the seat of judgment and to ascertain who is good and just. Jesus' story caused offense for those who regarded "tax collectors" as unworthy of God's grace and favor. How could Jesus put down a "religious leader" and raise up a "public sinner"? Jesus' parable speaks about the nature of prayer and our relationship with God.

It does this by contrasting two very different attitudes towards prayer. The Pharisee, who represented those who take pride in their religious practices, exalted himself at the expense of others. Absorbed with his own sense of self-satisfaction and self-congratulation his prayer was centered on himself rather than on God. Rather than praising God and asking God for his mercy and help, this man praised himself while despising those he thought less worthy than himself. The Pharisee tried to justify himself before God and before those he despised; but only God can justify us. The tax collector, who represented those despised by religious-minded people, humbled himself before God and begged for mercy. His prayer was heard by God because he had true sorrow for his sins. He sought God with humility rather than with pride.

This parable presents both an opportunity and a warning. Pride leads to illusion and self-deception. Humility helps us to see ourselves as we really are and it inclines us to God's grace and mercy. God dwells with the humble of heart who recognize their own sinfulness and who acknowledge God's mercy and saving grace. I dwell in the high and holy place, and also with him who is of a contrite and humble spirit (Isaiah 57:15). God cannot hear us if we despise others. Do you humbly seek God's mercy and do you show mercy to others, especially those you find difficult to love and to forgive?

Friday's Gospel: in His promises

Gospel Reading: Mark 12:28-34

28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the first of all?"

29 Jesus answered, "The first is, `Hear, O Israel: The Lord our God, the Lord is one;

30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'

31 The second is this, `You shall love your neighbor as yourself.' There is no other commandment greater than these."

32 And the scribe said to him, "You are right, Teacher; you have truly said that he is one, and there is no other but he;

33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices."

34 And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any question.

Old Testament Reading: Hosea 14:2-9

2 Take with you words and return to the LORD; say to him, "Take away all iniquity; accept that which is good and we will render the fruit of our lips.

3 Assyria shall not save us, we will not ride upon horses; and we will say no more, `Our God,' to the work of our hands. In you the orphan finds mercy."

4 I will heal their faithlessness; I will love them freely, for my anger has turned from them.

5 I will be as the dew to Israel; he shall blossom as the lily, he shall strike root as the poplar;

6 his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon.

7 They shall return and dwell beneath my shadow, they shall flourish as a garden; they shall blossom as the vine, their fragrance shall be like the wine of Lebanon.

8 O E'phraim, what have I to do with idols? It is I who answer and look after you. I am like an evergreen cypress, from me comes your fruit.

9 Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them.

ReflectionsHow does love and obedience to God’s law go together? The Pharisees prided themselves in the knowledge of the law and their ritual requirements. They made it a life-time practice to study the six hundred and thirteen precepts of the Old Testament along with the numerous rabbinic commentaries. They tested Jesus to see if he correctly understood the law as they did. Jesus startled them with his profound simplicity and mastery of the law of God and its purpose.

What does God require of us? Simply that we love as he loves! God is love and everything he does flows from his love for us. God loved us first and our love for him is a response to his exceeding grace and kindness towards us. The love of God comes first and the love of neighbor is firmly grounded in the love of God. The more we know of God's love and truth the more we love what he loves and reject what is hateful and contrary to his will.

What makes our love for God and his commands grow in us? Faith in God and hope in his promises strengthen us in the love of God. They are essential for a good relationship with God, for being united with him. The more we know of God the more we love him and the more we love him the greater we believe and hope in his promises.

The Lord, through the gift of the Holy Spirit, gives us a new freedom to love as he loves (Galatians 5:13). Do you allow anything to keep you from the love of God and the joy of serving others with a generous heart? Paul the Apostle says: hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us (Romans 5:5). Do you know the love which conquers all?

Thursday's Gospel:Master of your home

Gospel Reading: Luke 11:14-23

14 Now he was casting out a demon that was dumb; when the demon had gone out, the dumb man spoke, and the people marveled.

15 But some of them said, "He casts out demons by Be-el'zebul, the prince of demons";

16 while others, to test him, sought from him a sign from heaven.

17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls.

18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul.

19 And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges.

20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.

21 When a strong man, fully armed, guards his own palace, his goods are in peace;

22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters.

Old Testament Reading: Jeremiah 7:23-28

23 But this command I gave them, `Obey my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'

24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward.

25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day;


26 yet they did not listen to me, or incline their ear, but stiffened their neck. They did worse than their fathers.

27 "So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you.

28 And you shall say to them, `This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips.


ReflectionsWhat is the best protection which brings lasting security to our lives? Scripture tells us that true peace and security come to those who trust in God and obey his word. The struggle between choosing to do good or evil, yielding to my will or God's will, God's way or my way, cannot be won by human strength or will-power alone. Our enemy, the devil, conspires with the world and our flesh, to lead us into hurful and sinful desires. Peter the Apostles tells us, Our adversary, the devil prowls the earth seeking the ruin of souls (1 Peter 5:8-9). God offers us grace and protection if we are willing to obey his word and resist the devil. Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways (Psalm 91:9-11)

Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battled with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God.

Jesus answers their charge with two arguments. There were many exorcists in Palestine in Jesus' time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. In his second argument he asserts that no kingdom divided against itself cannot survive for long? We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land.

If Satan lends his power against his own forces then he is finished. How can a strong person be defeated except by someone who is stronger? Jesus asserted his power and authority to cast out demons as a clear demonstration of the reign of God. Jesus' reference to the finger of God points back to Moses' confrontation with Pharoah and his magicians who represented Satan and the kingdom of darkness (see Exodus 8:19). Jesus claims to be carrying on the tradition of Moses whose miracles freed the Israelites from bondage by the finger of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.

Jesus makes it clear that there are no neutral parties. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God’s word, we open to door to the power of sin and Satan in our lives. If you want to live in freedom from sin and Satan, then your house – your life and all you possess – must be occupied by Jesus where he is enthroned as Lord and Savior. Is the Lord Jesus the Master of your home, heart, mind, and will?