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Showing posts with label December 2010 reflections. Show all posts
Showing posts with label December 2010 reflections. Show all posts

Saturday, January 1, 2011

Feast of Epiphany (January 2) Gospel: they fell down and worshiped Jesus

cripture: Matthew 2:1-12 (alternate reading for January 2: John 1:1-18)

1 Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, 2 "Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him."

3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea; for so it is written by the prophet: 6 `And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.'"

7 Then Herod summoned the wise men secretly and ascertained from them what time the star appeared; 8 and he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him bring me word, that I too may come and worship him." 9 When they had heard the king they went their way; and lo, the star which they had seen in the East went before them, till it came to rest over the place where the child was.

10 When they saw the star, they rejoiced exceedingly with great joy; 11 and going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.







Reflections

If Jesus truly is who he claims to be, the eternal Son of God and Savior of the world, then why is he not recognized by everyone who hears his word and sees his works? John the Evangelist states that when Jesus came into the world the world knew him not and his own people received him not (John 1:10-11). Jesus was born in obscurity.

Only the lowly shepherds recognized him at his birth. Some wise men also found their way to Bethlehem to pay homage to the newborn King of Israel. These men were not Israelites, but foreigners. They likely had read and discussed the Messianic prophecies and were anxious to see when this Messianic King would appear. God led them by means of an extraordinary star across the desert to the little town where Jesus was born.

John Chrysostom (347-407), in his homily on this passage from Matthew 2, explains the significance of the star of Bethlehem:

"Note how fitting was the order of events: the wise men saw the star, were received by the Jews and their king; they heard prophecy to explain what had appeared; the angel instructed them; and then they journeyed from Jerusalem to Bethlehem by the guidance of the star.

From all this we learn that this was not an ordinary star, for no other star has this capacity to guide, not merely to move but to beckon, to “go before them,” drawing and guiding them along their way. The star remained after bringing them to the place, in order that the child might also be seen. For there is nothing conspicuous about the place.

The inn was ordinary. The mother was not celebrated or notable. The star was needed to manifest and illumine the lowly place, until they had reached their destination at the manger." [The Gospel of Matthew, Homily 7:3]

In their thirst for knowledge of God, the wise men from the East willingly left everything, their home and country, in pursuit of that quest. In their diligent search they were led to the source of true knowledge – to Jesus Christ, the Light and Wisdom of God. When they found the newborn King they humbly worshiped him and gave him gifts fitting for a king.

How could they recognize this infant as both divine and a human king - born of flesh yet sent from heaven? The early church fathers taught that only divine revelation could open the minds and hearts of people to recognize and receive Christ as their King and Savior.

Chromatius (died 406 or 407), a contemporary bishop and friend of Ambrose, Jerome, and John Chrysostom, wrote:
Let us now observe how glorious was the dignity that attended the King after his birth, after the magi in their journey remained obedient to the star. For immediately the magi fell to their knees and adored the one born as Lord. There in his very cradle they venerated him with offerings of gifts, though Jesus was merely a whimpering infant.

They perceived one thing with the eyes of their bodies but another with the eyes of the mind. The lowliness of the body he assumed was discerned, but the glory of his divinity is now made manifest.

A boy he is, but it is God who is adored. How inexpressible is the mystery of his divine honor! The invisible and eternal nature did not hesitate to take on the weaknesses of the flesh on our behalf. The Son of God, who is God of the universe, is born a human being in the flesh. He permits himself to be placed in a manger, and the heavens are within the manger.

He is kept in a cradle, a cradle that the world cannot hold. He is heard in the voice of a crying infant. This is the same one for whose voice the whole world would tremble in the hour of his passion. Thus he is the One, the God of glory and the Lord of majesty, whom as a tiny infant the magi recognize. It is he who while a child was truly God and King eternal.

To him Isaiah pointed, saying, “For a boy has been born to you; a son has been given to you, a son whose empire has been forged on his shoulders (Isaiah 9:6).” [Tractate on Matthew, 5:1]
The Lord of the universe who revealed the star of Bethlehem to the Gentiles of the East so they could come and worship Jesus, the Prince of Peace (Isaiah 9:6) and King of Kings (Revelations 19:16), gives each one of us the same light of revelation to recognize and accept Jesus as our Lord and Savior. Faith is an entirely free gift that God makes to us.

It is through the help of the Holy Spirit, who moves the heart and opens the eyes of the mind, that we are able to understand, accept, and believe the truth which God has revealed to us through his Son, Jesus Christ. In faith, the human will and intellect cooperate with grace. "Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace" (Thomas Aquinas).

To know and to encounter Jesus Christ is to know God personally. In the encounter of the wise men with Jesus we see the plan of God to give his only Son as King and Savior, not just for the Jewish people but for all the nations as well.

The Lord Jesus came that both Jew and Gentile might find true and lasting peace with God. Let us pray today that Jew and Gentile alike will find the Lord and Savior on their journey of life. Do you bring the light of Jesus Christ to those you meet through the witness of your life and testimony?

Friday, December 31, 2010

Saturday (January 1) Gospel: He was called Jesus

Scripture: Luke 2:16-21

16 And they went with haste, and found Mary and Joseph, and the babe lying in a manger. 17 And when they saw it they made known the saying which had been told them concerning this child; 18 and all who heard it wondered at what the shepherds told them. 19 But Mary kept all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.



Reflections

What's the significance of a name? For the Jewish people the giving of a name had great importance. When a name was given it represented what that person should be in the future. An unknown name meant that someone could not be completely known.

To not acknowledge someone's name meant both denial of the person, destruction of their personality, and change in their destiny. A person's name expressed the reality of his or her being at its deepest level. A Jewish child was named at the time of circumcision, eight days after birth.

This rite was instituted by God as an outward sign to single out those who belonged to the chosen people. It was a sign of the covenant that God made with Abraham and his posterity.

In fulfilment of this precept, Mary's newborn child is given the name Jesus on the eighth day according to the Jewish custom.

Joseph and Mary gave the name Jesus because that is the name given by God's messenger before Jesus was conceived in Mary's womb. This name signifies Jesus' identity and his mission. The literal Hebrew means the Lord saves.

Since God alone can forgive sins, it is God who, in Jesus his eternal Son made man will save his people from their sins (Matthew 1:21). In the birth and naming of this child we see the wondrous design and plan of God in giving us a Savior who would bring us grace, mercy, and freedom from the power of sin and the fear of death.

The name Jesus signifies that the very name of God is present in the person of his Son who became man for our salvation. Peter the Apostle exclaimed that there is no other name under heaven given among mortals by which we must be saved (Acts 2:12). In the name of Jesus demons flee, cripples walk, the blind see, the deaf hear, and the dead are raised. His name is exalted far above every other name (Philippians 2:9-11).

The name Jesus is at the heart of all Christian prayer. It is through and in Jesus that we pray to the Father in the power of the Holy Spirit. Many Christians have died with one word on the lips, the name of Jesus. Do you exalt the name of Jesus and pray with confidence in his name?

Thursday, December 30, 2010

Friday (12/31): the Word became flesh and dwelt among us

Scripture: John 1:1-18

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God; 3 all things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came for testimony, to bear witness to the light, that all might believe through him.

8 He was not the light, but came to bear witness to the light. 9 The true light that enlightens every man was coming into the world. 10 He was in the world, and the world was made through him, yet the world knew him not. 11 He came to his own home, and his own people received him not.

12 But to all who received him, who believed in his name, he gave power to become children of God; 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. 15 (John bore witness to him, and cried, "This was he of whom I said, `He who comes after me ranks before me, for he was before me.'") 16 And from his fulness have we all received, grace upon grace.

17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.



Reflections

Why does John the Evangelist begin his gospel with a description of the Word of God which began the creation of the universe and humankind in the first book of Genesis?

The “word of God” was a common expression among the Jews. God’s word in the Old Testament is an active, creative, and dynamic word. “By the word of the Lord the heavens were made” (Psalm 33:6). “He sends forth his commands to the earth; his word runs swiftly” (Psalm 147:15).

“Is not my word like fire, says the Lord, and like a hammer which breaks the rock in pieces” (Jeremiah 23:29)? The writer of the Book of Wisdom addresses God as the one who “made all things by your word” (Wisdom 9:1). God’s word is also equated with his wisdom. “The Lord by wisdom founded the earth” (Proverbs 3:19).

The Book of Wisdom describes “wisdom” as God’s eternal, creative, and illuminating power. Both “word” and “wisdom” are seen as one and the same. “For while gentle silence enveloped all things, and night in its swift course was now half gone, your all-powerful word leaped from heaven, from the royal throne, into the midst of the land that was doomed, a stern warrior carrying the sharp sword of your authentic command” (Book of Wisdom 18:14-16).

John describes Jesus as God’s creative, life-giving and light-giving word that has come to earth in human form. “God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).

Jesus is the wisdom and power of God which created the world and sustains it who assumed a human nature in order to accomplish our salvation in it. Jesus became truly man while remaining truly God. “What he was, he remained, and what he was not he assumed” (from an early church antiphon for morning prayer).

Jesus Christ is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother. From the time of the Apostles the Christian faith has insisted on the incarnation of God’s Son “who has come in the flesh” (1 John 4:2)
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Gregory of Nyssa, one of the great early church fathers (330-395 AD) wrote: Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again.

We had lost the possession of the good; it was necessary for it to be given back to us. Closed in darkness, it was necessary to bring us the light; captives, we awaited a Savior; prisoners, help; slaves, a liberator.

Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?

Christians never cease proclaiming anew the wonder of the Incarnation. The Son of God assumed a human nature in order to accomplish our salvation in it.

The Son of God ...worked with human hands; he thought with a human mind. He acted with a human will, and with a human heart he loved. Born of the Virgin Mary, he has truly been made one of us, like to us in all things except sin (Gaudium et Spes).

If we are going to behold the glory of God we will do it through Jesus Christ. Jesus became the partaker of our humanity so we could be partakers of his divinity (2 Peter 1:4).

God's purpose for us, even from the beginning of his creation, is that we would be fully united with Him. When Jesus comes God is made known as the God and Father of our Lord Jesus Christ.

By our being united in Jesus, God becomes our Father and we become his sons and daughters.

Do you thank the Father for sending his only begotten Son to redeem you and to share with you his glory?

Wednesday, December 29, 2010

Thursday (12/30) Gospel: the redemption of Jerusalem

Scripture: Luke 2:36-40

36 And there was a prophetess, Anna, the daughter of Phan'u-el, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, 37 and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. 39 And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40 And the child grew and became strong, filled with wisdom; and the favor of God was upon him.




Reflections

What do you hope for? The hope which God places in our heart is the desire for the kingdom of heaven and eternal life as our happiness. Hope grows with prayer and perseverance. Anna was pre-eminently a woman of great hope and expectation that God would fulfill all his promises.

Filled with the Holy Spirit, she was found daily in the house of the Lord, attending to the Lord in prayer and speaking prophetically to others about the Lord's promise to send a redeemer. She is a model of godliness to all believers as we advance in age.

Advancing age and the disappointments of life can easily make us cynical and hopeless if we do not have our hope placed rightly. Anna's hope in God and his promises grew with age! She never ceased to worship God in faith and to pray with hope.

Her hope and faith in God's promises fueled her indomitable zeal and fervor in prayer and service of God's people.

How do we grow in hope? By placing our trust in the promises of Jesus Christ and relying not on our own strength, but on the grace and help of the Holy Spirit.

Does your hope and fervor for God grow with age?

Tuesday, December 28, 2010

Wednesday (12/29): for the fall and rise of many children

Scripture: Luke 2:22-35

22 And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") 24 and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons."

25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.

27 And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, 28 he took him up in his arms and blessed God and said, 29 "Lord, now lettest thou thy servant depart in peace, according to thy word; 30 for mine eyes have seen thy salvation 31 which thou hast prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to thy people Israel."

33 And his father and his mother marveled at what was said about him; 34 and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against 35 (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed."




Reflections

Is your life in tune with the Holy Spirit? Simeon was a man who was just towards others and devout towards God. He gladly accepted the mission God called him to perform with much fervent prayer and with patient expectation.

His whole life was in tune with the Holy Spirit. His was found daily in the temple in prayer and worship and in humble and faithful expectation for the day that the Lord would comfort his people. As the days and months grew into years he never lost hope.

When Joseph and Mary presented the child Jesus in the temple, Simeon immediately recognized the Lord’s presence in his temple. Through eyes of faith he say the infant Jesus as the fulfillment of all the messianic prophecies, hopes, and prayers of the people of Israel.

Inspired by the Holy Spirit he prophesied that Jesus was to be "a revealing light to the Gentiles". Jesus came not only as “light and salvation” for the people of Israel, but for all nations as well.

Jesus is the new temple (John 1:14; 2:19-22). In the Old Testament God manifested his presence in the “pillar of cloud” by day and the “pillar of fire” by night as he led them through the wilderness.

God’s glory visibly came to dwell over the ark and the tabernacle (Exodus 40:34-38). When the first temple was build in Jerusalem God’s glory came to rest there (1 Kings 8). After the first temple was destroyed, Ezekiel saw God’s glory leave it (Ezekiel 10).

But God promised one day to fill it with even greater glory (Haggai 2:1-9; Zechariah 8-9). That promise is fulfilled when the “King of Glory” himself comes to his temple (Psalm 24:7-10; Malachi 3:1).

Through Jesus’coming in the flesh and through his saving death, resurrection, and ascension we are made living temples of his Holy Spirit (1 Cor. 3:16-17). Do you recognize that you are God’s temple and that his Spirit dwells within you?

Simeon blessed Mary and Joseph and he prophesied to Mary about the destiny of this child and the suffering she would undergo for his sake. There is a certain paradox for those blessed by the Lord. Mary was given the blessedness of being the mother of the Son of God.

That blessedness also would become a sword which pierced her heart as her Son died upon the cross. She received both a crown of joy and a cross of sorrow. But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises.

Jesus promised his disciples that "no one will take your joy from you" (John 16:22).

The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take way.

Do you know the joy of a life fully surrendered to God with faith and trust?

Monday, December 27, 2010

Tuesday (12/28)Gospel: weeping for the children

Scripture: Matthew 2:13-18

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him."

14 And he rose and took the child and his mother by night, and departed to Egypt, 15 and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, "Out of Egypt have I called my son."

16 Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men.

17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more."



Reflections

Who can explain suffering, especially the suffering of innocent children? Herod's massacre of children who gave their lives for a person and a truth they did not know seemed so useless and unjust.

What a scandal and stumbling block for those who can't recognize God's redeeming love. Why couldn't God prevent this slaughter? Suffering is indeed a mystery. No explanation seems to satisfy our human craving to understand. What does Paul the Apostle mean when he says: We know that in everything God works for good with those who love him, who are called to his purpose (Romans 8:28)?

These innocent children and their parents suffered for Christ. Suffering, persecution, and martyrdom are the lot of all who chose to follow Jesus Christ. There is no crown without the cross. It was through Jesus' suffering, humiliation, and death on a cross, that our salvation was won. His death won life – eternal life for us. And his blood which was shed for our sake obtained pardon and reconciliation with our heavenly Father.

Suffering takes many forms: illness, disease, handicap, physical pain and emotional trauma, slander, abuse, poverty, and injustice. Jesus exclaimed that those who weep, who are reviled and persecuted for righteousness sake are blessed (Matthew 5:10-12).

The word blessed [makarios in the Greek] literally means happiness or beatitude. It describes a kind of joy which is serene and untouchable, self-contained and independent from chance and changing circumstances of life. There is a certain paradox for those blessed by the Lord.

Mary was given the blessedness of being the mother of the Son of God. That blessedness also would become a sword which pierced her heart as her Son died upon the cross. She received both a crown of joy and a cross of sorrow.

But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples that "no one will take your joy from you" (John 16:22).

The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take way. Do you know the joy of a life fully surrendered to God with faith and trust?

Sunday, December 26, 2010

Monday (12/27) Gospel: an encounter

Scripture: John 20:2-8

2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." 3 Peter then came out with the other disciple, and they went toward the tomb.

4 They both ran, but the other disciple outran Peter and reached the tomb first; 5 and stooping to look in, he saw the linen cloths lying there, but he did not go in.

6 Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, 7 and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;





Reflections

What was it like for those who encountered the Son of God in human form? John, the beloved disciple of Jesus, wrote his gospel as an eye-witness of the Word of God who became flesh and dwelt among us, and who died and rose for our salvation.

John was the first apostle to reach the tomb of Jesus on Easter Sunday morning. Like the other disciples, he was not ready to see an empty tomb and to hear the angel's message, Why do you seek the living among the dead (Luke 24:5)? What did John see in the tomb that led him to believe in the resurrection of Jesus? It was certainly not a dead body.

The dead body of Jesus would have disproven the resurrection and made his death a tragic conclusion to a glorious career as a great teacher and miracle worker. When John saw the empty tomb he must have recalled Jesus' prophecy that he would rise again after three days. Through the gift of faith John realized that no tomb on earth could contain the Lord and giver of life.

John in his first epistle testifies: What we have seen, heard, and touched we proclaim as the word of life which existed "from the beginning" (1 John 1:1-4). John bears witness to what has existed from all eternity.

This "word of life" is Jesus the word incarnate, but also Jesus as the word announced by the prophets and Jesus the word now preached throughout the Christian church for all ages to come. One thing is certain, if Jesus had not risen from the dead and appeared to his disciples, we would never have heard of him.

Nothing else could have changed sad and despairing men and women into people radiant with joy and courage. The reality of the resurrection is the central fact of the Christian faith.

Through the gift of the Holy Spirit, the Lord gives us "eyes of faith" to know him and the power of his resurrection.

The greatest joy we can have is to encounter the living Christ and to know him personally as our Savior and Lord.

Saturday, December 25, 2010

Sunday (12/26) Gospel: in a dream

Scripture: Matthew 2:13-15, 19-23

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him."

14 And he rose and took the child and his mother by night, and departed to Egypt, 15 and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, "Out of Egypt have I called my son."

19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20 "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead."

21 And he rose and took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus reigned over Judea in Place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.

23 And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."




Reflections

Like all godly parents, Joseph and Mary raised the child Jesus in the fear and wisdom of the Lord. Joseph was given a unique task as the guardian and protector of Mary and of Jesus. What can we learn from the example and witness of Joseph? Joseph is a man of God, a man of unquestioning obedience and willing service.

He is a man of prayer and a man of God's word. Through faith he recognized the hand of God in the mystery of the Incarnation — the Son of God taking flesh as the son of Mary. Joseph is a man of action, diligent in the care of his family and ready to do the Lord's bidding.

Joseph fearlessly set aside his own plans when God called him to "take to the road" and to leave his familiar surroundings — his home, friends and relatives, and the security of his livelihood in order to pursue a hidden mission God entrusted to him as the guardian of the newborn King. God has a plan for each of us.

With the plan God gives grace and the assurance of his guiding hand and care. Do you trust Him for his plan for your life?

Are you willing to sacrifice your own plans for God's plan?

Are you willing to give God unquestioning service and to pursue whatever mission he gives you?

Friday, December 24, 2010

Christmas Dawn (December 25): The shepherds praised and glorified God for all they had heard and seen

Scripture: Luke 2:15-20 (alternate readings from: Luke 2:1-14; John 1:1-5,9-14)

When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." 16 And they went with haste, and found Mary and Joseph, and the babe lying in a manger.

17 And when they saw it they made known the saying which had been told them concerning this child; 18 and all who heard it wondered at what the shepherds told them. 19 But Mary kept all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.


Reflections

Have you read the news today – the “good news” of Jesus Christ, the Son of God and son of Mary who was born for us and for our salvation. The word gospel literally means good news! Jesus' birth in Bethlehem fulfilled the prophecy that the Messiah would descend from David and be born in David's city, Bethlehem (Isaiah 9:6-7, 11:1-2; Micah 5:2-4).

The first to hear the good news of the savior's birth were not the rulers and religious leaders of Israel who were robed in riches and power. The angels first came to those who were humble and ready to receive the newborn king who was born in poverty and was now lying in a manger made for animals.

Just as God had chosen and anointed David, a lowly shepherd of Bethlehem to become the shepherd king of Israel, so Jesus, likewise chose the path of humility and lowliness in coming to Israel as the good shepherd king who would lay down his life for their sake and salvation.

After the angels had sung their hymn of glory in the presence of the shepherds, the shepherds made haste to adore the newborn king and sing their hymn of glory as well.

Many of the early church fathers have written hymns and homilies in praise of the Incarnation. John the Monk, an 8th century writer, in his Hymn of the Nativity, sings of the great exchange in the mystery and wonder of the Incarnation - God becoming man in order to bring man to heaven:

Heaven and earth are united today, for Christ is born! Today God has come upon earth, and humankind gone up to heaven. Today, for the sake of humankind, the invisible one is seen in the flesh. Therefore let us glorify him and cry aloud: glory to God in the highest, and on earth peace bestowed by your coming, Savior: glory to you!

Today in Bethlehem, I hear the angels: glory to God in the highest! Glory to him whose good pleasure it was that there be peace on earth! The Virgin is now more spacious than the heavens. Light has shone on those in darkness, exalting the lowly who sing like the angels: Glory to God in the highest! Beholding him [Adam] who was in God’s image and likeness fallen through transgression, Jesus bowed the heavens and came down, without change taking up his dwelling in a virgin womb, that he might refashion Adam fallen in corruption, and crying out: glory to your epiphany, my Savior and my God!

Why was it necessary for the Word of God to become flesh? We needed a savior who could reconcile us with God. Throughout the ages Christians have professed the ancient Nicene Creed: "He became man for our sake and for the sake of our salvation."

The eternal Word became flesh for us so he could offer his life as an atoning sacrifice for the sins of the world through the shedding of his blood on the cross. The Word became flesh to show us the infinite love and tender mercy of God for us sinners.

In the feast of Christmas we celebrate present realities – Jesus Christ our redeemer who reigns in heaven and who also lives and reigns in our hearts through the gift and working of the Holy Spirit. And we commemorate past events – the birth of the newborn Messiah King and his manifestation to Israel and to the gentile nations.

We thank and bless God for the way in which he has saved us from the power of sin and the curse of death and destruction by sending his son to ransom us and give us pardon and abundant life through the gift and working of the Holy Spirit. Today we celebrate the birthday of our King and Savior, the Lord Jesus Christ.

God wants to fill our hearts anew with joy and gratitude for the greatest gift he could possibly give us – his beloved son Jesus. What can we give thanks for in this great feast of the Incarnation? We can praise and thank God our Father for the fact that the Son of God freely and joyfully assumed a human nature in order to accomplish our salvation in it.

Jesus came to release the captives from slavery to sin and to open the gates of paradise once again. This day the Holy Spirit invites us to make haste – as the shepherds of Bethlem did – to adore Jesus our King and Messiah.

The Lord Lord Jesus Christ is our eternal good shepherd who guides and cares for us unceasingly and who gives us abundant everlasting life and union with the triune God – Father, Son, and Holy Spirit.

This day the whole community of heaven joins with all believers of good will on earth in a jubilant song of praise for the good news proclaimed by the angels on Christmas eve: Behold, I bring you good news of a great joy which will come to all the people, for to you is born this day in the city of David a Savior, who is Christ the Lord (Luke 2:10-11).

The joy of Christmas is not for a day or a season. It is an eternal joy, a joy that no one can take from us because it is the joy of Jesus Christ himself made present in our hearts through the Holy Spirit who dwells within us (see Romans 5:2-5).

The Lord gives us a supernatural joy which no pain nor sorrow can diminish, and which neither life nor death can take away. Do you know the joy of your salvation in Jesus Christ?

Thursday, December 23, 2010

Friday (12/24) Gospel: Nothing is Impossible

Scripture: Luke 1:67-79

67 And his father Zechari'ah was filled with the Holy Spirit, and prophesied, saying, 68 "Blessed be the Lord God of Israel, for he has visited and redeemed his people, 69 and has raised up a horn of salvation for us in the house of his servant David, 70 as he spoke by the mouth of his holy prophets from of old, 71 that we should be saved from our enemies, and from the hand of all who hate us; 72 to perform the mercy promised to our fathers, and to remember his holy covenant, 73 the oath which he swore to our father Abraham, 74 to grant us that we, being delivered from the hand of our enemies, might serve him without fear, 75 in holiness and righteousness before him all the days of our life.

76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77 to give knowledge of salvation to his people in the forgiveness of their sins, 78 through the tender mercy of our God, when the day shall dawn upon us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace."




Reflections

Does the proclamation of the gospel fill you with joy and hope? When the Lord comes to redeem us he fills us with his Holy Spirit, the source of our joy and hope in the promises of God. John the Baptist was born shortly before Mary delivered her son, Jesus.

When John was circumcised on the eighth day according to the Jewish rite, his father Zechariah was "filled with the Holy Spirit" and with great joy. Inspired by the Holy Spirit he spoke out a prophetic word and hymn of blessing for the work of redemption which God was about to accomplish in Christ.

He forsaw the fulfillment of God's promise to David and his descendants that David's dynasty would endure forever through the coming of the Messianic King (2 Samuel 7:16). This King would establish peace and security for his people. We often think of peace as the absence of trouble. The peace which the Messiah brings cancels the debt of sin and restores our broken relationship with God.

The Holy Spirit gave Zechariah a vision for his own son as a prophet and forerunner who would prepare the way for the Messiah. Every devout Jew longed for the day when the Messiah would come.

Now Zechariah knows beyond a doubt that that day is very near. Like Zechariah, the Holy Spirit wants to give us vision, joy, and confidence in the knowledge of God's merciful love, protection, and care which he offers us through his Son Jesus Christ.

Like the Baptist, we too are called to prepare the way that leads to Christ. Life is a journey and we are either moving towards the Lord or away from the Lord. The Lord comes to visit us each day with his life-giving Word and Spirit. Those who hunger for the Lord will not be disappointed. He will draw them to himself and show them his love and mercy.

In sending the Messiah God has made a gracious visit to his people to redeem them. This was the mission for which Jesus Christ was sent into the world — to redeem those sold for sin and sold under sin.

In the feast of the Incarnation we celebrate the gracious gift of God in sending his only begotten Son to redeem us. Let us pray that the Holy Spirit may inspire us and fill us with joy and boldness to proclaim the message of the Lord's visitation and redemption.

Wednesday, December 22, 2010

Thursday (12/23) Gospel: the hand of the Lord was with him

Scripture: Luke 1:57-66

57 Now the time came for Elizabeth to be delivered, and she gave birth to a son. 58 And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her.

59 And on the eighth day they came to circumcise the child; and they would have named him Zechari'ah after his father, 60 but his mother said, "Not so; he shall be called John."

61 And they said to her, "None of your kindred is called by this name." 62 And they made signs to his father, inquiring what he would have him called. 63 And he asked for a writing tablet, and wrote, "His name is John." And they all marveled.

64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; 66 and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him.





Reflections

Are you surprised to see the relatives of Zechariah and Elizabeth quibble over what to name their newborn child? Don’t we do the same thing? This child, however has been named from above! And Elizabeth is firm in her faith and determined to see that God be glorified through this child. The name John means "the Lord is gracious."

In the birth of John and in the birth of Jesus the Messiah we see the grace of God breaking forth into a world broken by sin and death and without hope. John’s miraculous birth shows the mercy and favor of God in preparing his people for the coming of its Lord and Savior, the Christ.

When God acts to save us he graciously fills us with his Holy Spirit and makes our faith "alive" to his promises. Do you make your life an offering to God, along with your family, and all that you possess? God wants to fill us with his glory all the days of our lives, from birth through death. Renew the offering of your life to God and give him thanks for his mercy and favor towards you?

Tuesday, December 21, 2010

Wednesday (12/22) Gospel: Joyful Expectation

Scripture: Luke 1:46-56

46 And Mary said, "My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation.

51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away.

54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever." 56 And Mary remained with her about three months, and returned to her home.




Reflections

Do you know the mercy and favor of the Lord? Those who hunger for the Lord will not be disappointed. The Lord himself will fill them with the fruits of his peace, joy, and righteousness.

We see God's boundless love manifested in the promise of a Redeemer. As the events leading to the birth of our Savior unfold we see all the prophecies, promises and prayers of the Old Testament being fulfilled because "God so loved the world that he gave us his only Son" (John 3:16).

The Gospel of Luke reveals the presence and power of the Holy Spirit in Mary's life. When Elizabeth and Mary greeted one another they were filled with the Holy Spirit and with a joyful anticipation of the fulfilment of God's promise to give a Savior. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born.

The Holy Spirit is God's gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us.

Mary accepted her mission with uncompromising faith and obedience. She acted with unwavering trust and faith because she believed that God would fulfill the word he had spoken.

Her great hymn of praise echoes the song of Hannah (see 1 Samuel 2:1-10) and proclaims the favor of the Lord: God exalts the lowly and he fills the hungry with good things.

Hannah like Mary had been without child and God in a marvelous way gave her a son, named Samuel, whom she dedicated at an early age to the service of the Lord (1 Sam. 1:24ff.) Mary, too, would lose her son to a servant ministry that would take him to the cross.

Christmas is a time for renewing our faith and hope in God and in his promises and for deepening our love for God and for neighbor. Do you seek the Lord Jesus and the power of his Holy Spirit so that you may be renewed in faith, hope, and love?

Monday, December 20, 2010

Tuesday (12/21) Gospel: joyful anticipation

Scripture: Luke 1:39-45

39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari'ah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me?

44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord."




Reflections

Do you recognize the indwelling presence of the Lord Jesus in your life? Blessed are you if you see and recognize the Lord with the "eyes of faith". The word "blessed" [makarios in Greek] literally means "happiness" or "beatitude".

It describes a kind of joy which is serene and untouchable, self-contained, and independent from chance and changing circumstances of life. There is a certain paradox for those "blessed" by the Lord. Mary was given the "blessedness" of being the mother of the Son of God.

That blessedness also would become a sword which pierced her heart as her Son died upon the cross. Anselm, a great teacher and Archbishop of Canterbury (1033-1109), spoke these words in a homily: "Without God's Son nothing could exist; without Mary's son, nothing could be redeemed."

To be chosen by God is an awesome privilege and responsibility. Mary received both a crown of joy and a cross of sorrow. Her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises.

Jesus promised his disciples that "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take away. Do you know the joy of a life given over to God in faith and trust?

What is the significance of Mary's visit to her cousin Elizabeth before the birth of Jesus? When Elizabeth greeted Mary and recognized the Messiah in Mary's womb they were filled with the Holy Spirit and with a joyful anticipation of the fulfilment of God's promise to give a Savior.

What a marvelous wonder for God to fill not only Elizabeth's heart with his Holy Spirit but the child in her womb as well.

John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the King to be born.

The Holy Spirit is God's gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Do you live in the joy and knowledge of God's indwelling presence with you through his Holy Spirit?

Sunday, December 19, 2010

Monday (12/20) Gospel: nothing will be impossible

Scripture: Luke 1:26-38

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And he came to her and said, "Hail, O favored one, the Lord is with you!" 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.

30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob for ever; and of his kingdom there will be no end."

34 And Mary said to the angel, "How shall this be, since I have no husband?" 35 And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.

36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. 37 For with God nothing will be impossible."38 And Mary said, "Behold, I am the handmaid of the Lord; let it be to me according to your word." And the angel departed from her.



Reflections

God uses signs to communicate his purposes, his presence, his righteousness, his favor to his people (Psalm 86:17), and his assurance that he is speaking to them and that he will keep his promises. God also performed mighty signs to demonstrate his saving deeds when he delivered his people from bondage in Egypt (Psalm 78:43).

When God offered King Ahaz a sign, the king refused. God, nonetheless, gave Israel a sign to assure his people that he would indeed give them a Savior who would rule with peace and righteousness (Is. 7:11ff). The greatest sign God has given us is his only begotten Son Jesus Christ who took on flesh for our sake and for our salvation.

We see the fulfillment of Isaiah’s prophecy and the unfolding of God's plan of redemption in the events leading up to the Incarnation, the birth of the Messiah. The new era of salvation begins with the conception of Jesus in the womb of Mary.

This child to be born is conceived by the gracious action of the Holy Spirit upon Mary, who finds favor with God. As Eve was the mother of all humanity doomed to sin, now Mary becomes the mother of the new Adam who will father a new humanity by his grace (Romans 5:12-21).

This child to be conceived in her womb is the fulfillment of all God’s promises. He will be “great” and “Son of the Most High” and “King” (Luke 1:32-33), and his name shall be called “Jesus”, which means “the Lord saves.” “He will save his people from their sins” (Matthew 1:21). The promise of an everlasting kingdom to the house of David (Isaiah 9:6-7) is fulfilled in the King to be born in Mary’s womb.

How does Mary respond to the word of God delivered by the angel Gabriel? She knows she is hearing something beyond human capability. It will surely take a miracle which surpasses all that God has done previously. Her question, “how shall this be, since I have no husband” is not prompted by doubt or skepticism, but by wonderment!

She is a true hearer of the Word and she immediately responds with faith and trust. Mary's prompt response of "yes" to the divine message is a model of faith for all believers. Mary believed God's promises even when they seemed impossible. She was full of grace because she trusted that what God said was true and would be fulfilled.

She was willing and eager to do God's will, even if it seemed difficult or costly. Mary is the “mother of God” because God becomes incarnate when he takes on flesh in her womb. When we pray the Nicene Creed we state our confession of faith in this great mystery: “For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man”.

God gives us grace and he expects us to respond with the same willingness, obedience, and heart?felt trust as Mary did. When God commands he also gives the help, strength, and means to respond.

We can either yield to his grace or resist and go our own way.

Do you believe in God's promises and do you yield to his grace?

Saturday, December 18, 2010

Sunday (December 19) Gospel: He will save his people from their sins

Scripture: Matthew 1:18-24

18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 22 All this took place to fulfil what the Lord had spoken by the prophet: 23 "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife.

Old Testament Reading: Isaiah 7:10-14

10 Again the LORD spoke to Ahaz, 11 "Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven." 12 But Ahaz said, "I will not ask, and I will not put the LORD to the test."
13 And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Imman'u-el.



Reflections

Do you believe that God will fulfill every promise he has made to us? The prophet Isaiah spoke words of hope in a hopeless situation for Israel. The Davidic dynasty was corrupt and unfit for a Messianic King.

Apostates like King Ahaz (2 Kings 16) and weaklings like Zedekiah (Jeremiah 38) occupied the throne of David. When God offered King Ahaz a sign, the king refused. God, nonetheless, gave Israel a sign to assure his people that he would indeed raise up a righteous King who would rule forever over the house of David.

We see the fulfillment of Isaiah’s prophecy and the unfolding of God's plan of redemption in the events leading up to the Incarnation, the birth of the Messiah. The new era of salvation begins with the conception of Jesus in the womb of Mary by the power of the Holy Spirit. This child to be born is the fulfillment of all God’s promises.

Mary had to face an enormous challenge to her faith and trust in God and to the faith of her family and Joseph, the man she chose to marry. She was asked to assume a burden of tremendous responsibility. It had never been heard of before that a child could be born without a natural father. Mary was asked to accept this miraculous exception to the laws of nature. That required faith and trust in God and in his promises.

Second, Mary was not yet married. Pregnancy outside of wedlock was not tolerated in those days. Mary was only espoused to Joseph, and such an engagement had to last for a whole year. She was asked to assume a great risk. She could have been rejected by Joseph, by her family, by all her own people. Mary knew that Joseph and her family would not understand without revelation from God. She nonetheless believed and trusted in God's promises.

Joseph, a just and God-fearing man, did not wish to embarrass or punish his espoused wife, Mary when he discovered that she was pregnant. To all appearances she had broken their solemn pledge to be faithful and chaste to one another.

Joseph, no doubt took this troubling matter to God in prayer. He was not hasty to judge or to react with hurt and anger. God rewarded him not only with guidance and consolation, but with the divine assurance that he had indeed called Joseph to be the husband of Mary and to assume a mission that would require the utmost faith, confidence, and trust in Almighty God. Joseph believed in the divine message to take Mary as his wife and to accept the child in her womb as the promised Messiah.

Like Mary, Joseph is a model of faith for us. He is a faithful witness and servant of God's unfolding plan of redemption. Are you ready to believe in the promises of God, even when faced with perplexing circumstances and what seems like insurmountable problems?

God has not left us alone, but has brought us his only begotten Son, our Lord and Savior Jesus Christ. Let us celebrate Christmas, the feast of the Incarnation, with joyful hearts and let us renew our faith and hope in God and in his redeeming work.

Friday, December 17, 2010

Saturday (12/18) Gospel: He will save his people from their sins

Scripture: Matthew 1:18-24

18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins."

22 All this took place to fulfil what the Lord had spoken by the prophet: 23 "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife.



Reflections

Do you hold on to the promises of God at all times, especially when you are faced with uncertainty or adversity? The prophets Jeremiah and Isaiah spoke words of hope in a hopeless situation for Israel. The Davidic dynasty was corrupt and unfit for a Messianic King. Apostates like King Ahaz (2 Kings 16) and weaklings like Zedekiah (Jeremiah 38) occupied the throne of David.

How could God be faithful to his promise to raise up a righteous King who would rule forever over the house of David? The prophets trusted that God could somehow “raise up a righteous shoot” from the stump of Jesse (Isaiah 2:11). Like the prophets we are called “in hope to believe against hope” (Romans 4:18) that God can and will fulfill all his promises.

Mary had to face an enormous challenge to her faith and trust in God and to the faith of her family and Joseph, the man she chose to marry. She was asked to assume a burden of tremendous responsibility.

It had never been heard of before that a child could be born without a natural father. Mary was asked to accept this miraculous exception to the laws of nature. That required faith and trust in God and in his promises. Second, Mary was not yet married.

Pregnancy outside of wedlock was not tolerated in those days. Mary was only espoused to Joseph, and such an engagement had to last for a whole year. She was asked to assume a great risk. She could have been rejected by Joseph, by her family, by all her own people. Mary knew that Joseph and her family would not understand without revelation from God. She nonetheless believed and trusted in God's promises.

Joseph, a just and God-fearing man, did not wish to embarrass or punish his espoused wife, Mary when he discovered that she was pregnant. To all appearances she had broken their solemn pledge to be faithful and chaste to one another. Joseph, no doubt took this troubling matter to God in prayer. He was not hasty to judge or to react with hurt and anger.

God rewarded him not only with guidance and consolation, but with the divine assurance that he had indeed called Joseph to be the husband of Mary and to assume a mission that would require the utmost faith, confidence, and trust in Almighty God.

Joseph believed in the divine message to take Mary as his wife and to accept the child in her womb as the promised Messiah. Like Mary, Joseph is a model of faith for us. He is a faithful witness and servant of God's unfolding plan of redemption.

Are you ready to believe in the promises of God, even when faced with perplexing circumstances and what seems like insurmountable problems? God has not left us alone, but has brought us his only begotten Son, our Lord and Savior Jesus Christ. Let us celebrate Christmas, the feast of the Incarnation, with joyful hearts and let us renew our faith and hope in God and in his redeeming work.

Thursday, December 16, 2010

Friday (12/17) Gospel: the genealogy

Scripture: Matthew 1:1-17

1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Ammin'adab, and Ammin'adab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Bo'az by Rahab, and Bo'az the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uri'ah, 7 and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa, 8 and Asa the father of Jehosh'aphat, and Jehosh'aphat the father of Joram, and Joram the father of Uzzi'ah, 9 and Uzzi'ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki'ah, 10 and Hezeki'ah the father of Manas'seh, and Manas'seh the father of Amos, and Amos the father of Josi'ah, 11 and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.




Reflections

Do you know who your ancestors were, where they came from, and what they passed on from their generation to the next? Genealogies are very important.

They give us our roots and help us to understand our heritage. Matthew's genealogy of Jesus traces his lineage from Abraham, the father of God's chosen people, through the line of David, King of Israel.

Jesus the Messiah is the direct descent of Abraham and David, and the rightful heir to David's throne. God in his mercy fulfilled his promises to Abraham and to David that he would send a Savior and a King to rule over the house of Israel and to deliver them from their enemies.

When Jacob blessed his sons he foretold that Judah would receive the promise of royalty which we see fulfilled in David (Genesis 49:10). We can also see in this blessing a foreshadowing of God's fulfillment in raising up his annointed King, Jesus the Messiah.

Jesus is the fulfillment of all God's promises. He is the hope not only for the people of the Old Covenant but for all nations as well. He is the Savior of the world who redeems us from slavery to sin and Satan and makes us citizens of the kingdom of God.

In him we receive adoption into a royal priesthood and holy nation as sons and daughters of the living God (see 1 Peter 1:9).

Do you recognize your spiritual genealogy and do you accept God as your Father and Jesus as the sovereign King and Lord of your life?

Wednesday, December 15, 2010

Thursday (December 16) Gospel: He who is least in the kingdom of God

Scripture: Luke 7:24-30

24 When the messengers of John had gone, he began to speak to the crowds concerning John: "What did you go out into the wilderness to behold? A reed shaken by the wind? 25 What then did you go out to see? A man clothed in soft raiment?

Behold, those who are gorgeously appareled and live in luxury are in kings' courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written, `Behold, I send my messenger before thy face, who shall prepare thy way before thee.' 28 I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he."

29 (When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)



Reflections

Who is the greatest in the kingdom of God? Jesus praised John the Baptist as the greatest person born.

Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supercede all that the prophets had done and foreseen.

John is the last and greatest of the prophets of the old covenant. He fulfilled the essential task of all the prophets – to be fingers pointing to Christ, God's Annointed Son and Messiah. John proclaimed Jesus' mission at the River Jordan when he exclaimed, Behold the Lamb of God who takes away the sins of the world (John 1:29).

John saw from a distance what Jesus would accomplish through his death on the cross – our redemption from bondage to sin and death and our adoption as sons and daughers of God and citizens of the kingdom of heaven.

Why did Jesus say that John the Baptist was more than a prophet? John was the voice of the Consoler who is coming (John 1:23; Isaiah 40:1-3). He completed the cycle of prophets begun by Elijah (Matt. 11:13-14).

What the prophets had carefully searched for and angels longed to see, now came to completion as John made the way ready for the coming of the Messiah, God's Anointed Son, the Lord Jesus Christ.

With John the Baptist, the Holy Spirit begins the restoration to the human race of the "divine likeness", prefiguring what would be achieved with and in the Lord Jesus. John's baptism was for repentance – turning away from sin and taking on a new way of life according to God's word.

Our baptism in Jesus Christ by water and the Spirit results in a new birth and entry into God's kingdom as his beloved sons and daughters (John 3:5). Jesus is ready to give us the fire of his Spirit that we may radiate the joy and truth of the gospel to a world in desperate need of God's light and truth.

His word has power to change and transform our lives that we may be lights pointing others to Christ. Like John the Baptist, we too are called to give testimony to the light and truth of Jesus Christ. Do you point others to Christ in the way you live, work, and speak?

Tuesday, December 14, 2010

Wednesday (December 15) Gospel: Good News preached to them"

Scripture: Luke 7:18-23

18 The disciples of John told him of all these things.19 And John, calling to him two of his disciples, sent them to the Lord, saying, "Are you he who is to come, or shall we look for another?"

20 And when the men had come to him, they said, "John the Baptist has sent us to you, saying, `Are you he who is to come, or shall we look for another?'"

21 In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight.

22 And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is he who takes no offense at me."




Reflections

How do we know that Jesus is who he claims to be, the Son of God, Messiah, and Savior of the world? Is our faith a blind leap we must take without certainty or proof? John the Baptist sends his disciples to question Jesus about his claim to be God's anointed Messiah.

Did John have doubts about Jesus and his claim to divinity? Not likely, since John revealed Jesus' mission at the River Jordan when he exclaimed, Behold the Lamb of God who takes away the sins of the world (John 1:29).

John saw from a distance what Jesus would accomplish through his death on the cross – our redemption from bondage to sin and death and our adoption as sons and daughers of God and citizens of the kingdom of heaven. John very likely sent his disciples to Jesus because he wanted them to hear and see firsthand for themselves the signs and proof that the Messiah had indeed come in the person of Jesus Christ.

The miracles which Jesus performed and his message about the kingdom or reign of God directly fulfilled what the prophets had foretold (see Isaiah 29:18-19; 35:5-6; 61:1). Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom to those oppressed by sin and evil (see Isaiah 61:1-2).

Jesus came to set people free from the worst tyranny possible – the tyranny of slavery to sin and the fear of death, and the destruction of both body and soul.

God's power alone can save us from emptiness and poverty of spirit, from confusion and error, and from the fear of death and hopelessness. The gospel of salvation is "good news" for us today. Do you know the joy and freedom of the gospel?

Monday, December 13, 2010

Tuesday (December 14) Gospel: the tax collectors and harlots go into the kingdom of God before you

Scripture: Matthew 21:28-32

28 "What do you think? A man had two sons; and he went to the first and said, `Son, go and work in the vineyard today.' 29 And he answered, `I will not'; but afterward he repented and went. 30 And he went to the second and said the same; and he answered, `I go, sir,' but did not go. 31 Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.



Reflections

Jesus asks us a simple question: What do you think? Who will inherit the kingdom of heaven? Scripture warns that the proud and the haughty will fall, but the humble and lowly will be raised up. Pride leads to sin and rebellion. Humility leads to repentance and submission to the will of God.

The prophets of Israel warned their people that unfaithfulness and disobedience would lead to their downfall – they would be scattered among the nations and lose everything that was once precious to them – their temple and holy city Jerusalem, their royal priesthood, their unity as a holy nation, and their covenant relationship with God as his chosen ones would be damaged as well. Israel suffered disgrace and lost hope of mercy and restoration. The prophet Zephaniah reminded his people that God would bring healing, pardon, and restoration to those who turned back to him with repentance and trust.

Jesus shocked the self-righteous Jews, who outwardly practiced the external rituals of their religion while inwardly harboring evil thoughts and intentions, by declaring that the tax collectors and harlots would enter the kingdom of God before them. Jesus illustrated his point with a simple story of two imperfect sons.

The father amply provided for his sons everthing they needed – food, clothing, and shelter. He thought they would be grateful to work for him in exchange for his generous provision and care for them. He expected them to show their gratitude and respect through their obedience and diligence in tending his vineyard.

Although the "rebellious" son told his father to his face that he would not work for him, he afterwards changed his mind and did what his father commanded him to do. The "good" son said he would work for his father, but didn't carry through. He did his own will contrary to his father's will. Now who was really the good son? Both sons disobeyed their father; but one repented and then did what the father told him.

Jesus makes his point clear: Good intentions are not enough. And promises don't count unless they are performed. God wants to change our hearts so that we will show by our actions that we respect his will and do it. God offers each of us the greatest treasure possible – unending peace, joy, happiness, and life with him in his kingdom. We can lose that treasure if we refuse the grace God offers us to follow in his way of truth, love, and righteousness.

Jesus encourages us to think – to think about the consequences of our choices, especially the choices and decisions that will count not just for now but for eternity as well. The choices we make now will affect and shape our future, both our future on earth as well as in the life of the age to come. Are you ready to obey your heavenly Father and to choose for his kingdom of righteousness and peace?
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