Scripture: Luke 10:1-9 (alternate reading: Luke 12:35-38) 1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2 And he said to them, "The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I send you out as lambs in the midst of wolves. 4 Carry no purse, no bag, no sandals; and salute no one on the road. 5 Whatever house you enter, first say, `Peace be to this house!' 6 And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you; 9 heal the sick in it and say to them, `The kingdom of God has come near to you.'
The harvest is the fruition of labor and growth – beginning with the sowing of seeds, then growth, and finally fruit for the harvest. In like manner, the word of God is sown in the hearts of receptive men and women who hear his word and who accept it with trust and obedience.
The harvest Jesus had in mind was not only the people of Israel, but all the peoples (or nations) of the world. John the Evangelist tells us that "God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).
What does Jesus mean when he says his disciples must be "lambs in the midst of wolves"? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25).
This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth.
In the meantime, the disciples must expect opposition and persecution from those who who would oppose the gospel. Jesus came as our sacrificial lamb to atone for the sin of the world. We, in turn, must be willing to sacrifice our lives in humble service of our Lord and Master.
What is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness.
The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus’ times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task: to speak in his name and to act with his power.
Jesus gave them instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things.
They must travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God.
They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision.
The Lord wants his disciples to be dependent on him and not on themselves. God gives us his word that we may have abundant life in him. He wills to work through and in each of us for his glory.
God shares his word with us and he commissions us to speak it boldly and simply to others.
Do you witness the truth and joy of the gospel by word and example to those around you?