Sunday's Gospel: Freedom of the Gospel

Luke 4:21-30

21 And he began to say to them, "Today this scripture has been fulfilled in your hearing.

22 And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, "Is this not Joseph's son?"

23 And he said to them, "Doubtless you will quote to me this proverb, `Physician, heal yourself; what we have heard you did at Caper'na-um, do here also in your own country.'"

24 And he said, "Truly, I say to you, no prophet is acceptable in his own country.

25 But in truth, I tell you, there were many widows in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when there came a great famine over all the land;

26 and Eli'jah was sent to none of them but only to Zar'ephath, in the land of Sidon, to a woman who was a widow.

27 And there were many lepers in Israel in the time of the prophet Eli'sha; and none of them was cleansed, but only Na'aman the Syrian."

28 When they heard this, all in the synagogue were filled with wrath.

29 And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong.

30 But passing through the midst of them he went away.


ReflectionsHow would you react if Jesus spoke this message in your worshipping community? It was customary for Jesus to go weekly to the synagogue to worship and on occasion to read the scriptures and comment on them to the people. His hometown folks listened with rapt attention on this occasion because they had heard about the miracles he had performed in other towns. What sign would he do in his hometown? Jesus startled them with a seeming rebuke that no prophet or servant of God can receive honor among his own people.

He then angered them when he complimented the gentiles who seemed to have shown more faith in God than the "chosen ones" of Israel. They regarded gentiles as "fuel for the fires of hell". Jesus' praise for "outsiders" caused them offence because they were blind-sighted to God's mercy and plan of redemption for all nations.

The word "gospel" literally means "good news". Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom to those oppressed by sin and afliction (see Isaiah 61:1-2). Jesus came to set people free from the worst tyranny possible – the tyranny of slavery to sin and the fear of death, and the destruction of both body and soul.

God's power alone can save us from emptiness and poverty of spirit, from confusion and error, and from the fear of death and hopelessness. The gospel of salvation is "good news" for us today. Do you know the joy and freedom of the gospel?

Saturday's Gospel: Accordance with His Will

Mark 4:35-41

35 On that day, when evening had come, he said to them, "Let us go across to the other side."

36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.

37 And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling.

38 But he was in the stern, asleep on the cushion; and they woke him and said to him, "Teacher, do you not care if we perish?"

39 And he awoke and rebuked the wind, and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm.

40 He said to them, "Why are you afraid? Have you no faith?"

41 And they were filled with awe, and said to one another, "Who then is this, that even wind and sea obey him?"


ReflectionsHow can we fight fear with faith? Jesus' sleeping presence on the storm-tossed sea reveals the sleeping faith of his disciples. They feared for their lives even though their Lord and Master was with them in the boat. They were asleep to Christ while he was present to them in their hour of need. The Lord is ever present to us.

And in our time of testing he asks the same question: Why are you afraid? Have you no faith? Do you recognize the Lord's presence with you, especially when you meet the storms of adversity, sorrow, and temptation? Whenever we encounter trouble, the Lord is there with the same reassuring message: "It is I, do not be afraid."

What are the characteristics of faith and how can we grow in it? Faith is an entirely free gift that God makes to us. Believing is only possible by grace and the help of the Holy Spirit, who moves the heart and who opens the eyes of the mind to understand and accept the truth which God has revealed to us. Faith enables us to relate to God rightly and confidently, with trust and reliance, by believing and adhering to his word, because he is utterly reliable and trustworthy.

If we want to live, grow, and persevere in faith, then it must be nourished with the word of God. Fear does not need to cripple us from taking right action or rob us of our trust and reliance on God. Courage working with faith enables us to embrace God's word of truth and love with confidence and to act on it with firm hope in God's promises. The love of God strengthens us in our faith and trust in him and enables us to act with justice and kindness towards our neighbor even in the face of opposition or harm. Do you allow the love of Christ to rule in your heart and mind, and to move your will to choose what is good in accordance with his will?

Friday's Gospel: Power of the Holy Spirit

Mark 4:26-34

26 And he said, "The kingdom of God is as if a man should scatter seed upon the ground,

27 and should sleep and rise night and day, and the seed should sprout and grow, he knows not how.

28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear.

29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come."

30 And he said, "With what can we compare the kingdom of God, or what parable shall we use for it?

31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;

32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."

33 With many such parables he spoke the word to them, as they were able to hear it;

34 he did not speak to them without a parable, but privately to his own disciples he explained everything.


ReflectionsWhat can mustard seeds teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word.

And it works unseen and causes a transformation from within. Just as a seed has no power to change itself until it is planted in the ground, so we cannot change our lives to be like God until God gives us the power of his Holy Spirit. The Lord of the Universe is ever ready to transform us by the power of his Spirit.

Are you ready to let God change you by his grace and power? The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us.

Paul the Apostle says, "we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us" (2 Corinthians 4:7). Do you believe in the transforming power of the Holy Spirit?

Thursday's Gospel: Living in God's Light

Mark 4:21-25

21 And he said to them, "Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand?

22 For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light.

23 If any man has ears to hear, let him hear."

24 And he said to them, "Take heed what you hear; the measure you give will be the measure you get, and still more will be given you.

25 For to him who has will more be given; and from him who has not, even what he has will be taken away."


ReflectionsWhat does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9).

His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love.

Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception.

Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all.

There is great freedom and joy for those who live in God's light and who seek this truth. Those who listen to God and heed his voice will receive more from him. Do you know the joy and freedom of living in God's light?

Wednesday's Gospel: Hunger for God's Word

Mark 4:1-20

1 Again he began to teach beside the sea. And a very large crowd gathered about him so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land.

2 And he taught them many things in parables, and in his teaching he said to them:

3 "Listen! A sower went out to sow.

4 And as he sowed, some seed fell along the path, and the birds came and devoured it.

5 Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil;

6 and when the sun rose it was scorched, and since it had no root it withered away.

7 Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain.

8 And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold."

9 And he said, "He who has ears to hear, let him hear."

10 And when he was alone, those who were about him with the twelve asked him concerning the parables.

11 And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables;

12 so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven."

13 And he said to them, "Do you not understand this parable? How then will you understand all the parables?

14 The sower sows the word.

15 And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them.

16 And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy;

17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

18 And others are the ones sown among thorns; they are those who hear the word,

19 but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful.

20 But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."


ReflectionsWhat does the parable about seeds and roots say to us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death.

Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3)

Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn't want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else.

Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is too busy to pray or too preoccupied to study and meditate on God's word. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn.

They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?

Tuesday's Gospel: God's Holy Spirit

Mark 3:31-35

31 And his mother and his brothers came; and standing outside they sent to him and called him.

32 And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you."

33 And he replied, "Who are my mother and my brothers?"

34 And looking around on those who sat about him, he said, "Here are my mother and my brothers!

35 Whoever does the will of God is my brother, and sister, and mother."


ReflectionsWho do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why did Jesus, on this occasion, seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives was unquestionable.

Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16).

God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. Nothing can deter him from ever leaving us, ignoring us, or treating us unkindly. He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1).

God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.

Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32).

Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.

An early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood.

Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.

Monday's Gospel: Richness of His love

Mark 16:15-20

15 And he said to them, "Go into all the world and preach the gospel to the whole creation.

16 He who believes and is baptized will be saved; but he who does not believe will be condemned.

17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues;

18 they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.

20 And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Scripture: Acts 22:3-16

3 "I am a Jew, born at Tarsus in Cili'cia, but brought up in this city at the feet of Gama'li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day.

4 I persecuted this Way to the death, binding and delivering to prison both men and women,

5 as the high priest and the whole council of elders bear me witness. From them I received letters to the brethren, and I journeyed to Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

6 "As I made my journey and drew near to Damascus, about noon a great light from heaven suddenly shone about me.


7 And I fell to the ground and heard a voice saying to me, `Saul, Saul, why do you persecute me?'

8 And I answered, `Who are you, Lord?' And he said to me, `I am Jesus of Nazareth whom you are persecuting.'

9 Now those who were with me saw the light but did not hear the voice of the one who was speaking to me.

10 And I said, `What shall I do, Lord?' And the Lord said to me, `Rise, and go into Damascus, and there you will be told all that is appointed for you to do.'

11 And when I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12 "And one Anani'as, a devout man according to the law, well spoken of by all the Jews who lived there,

13 came to me, and standing by me said to me, `Brother Saul, receive your sight.' And in that very hour I received my sight and saw him.

14 And he said, `The God of our fathers appointed you to know his will, to see the Just One and to hear a voice from his mouth;

15 for you will be a witness for him to all men of what you have seen and heard.

16 And now why do you wait? Rise and be baptized, and wash away your sins, calling on his name.'


ReflectionsMark ends his gospel account with Jesus' last appearance to the apostles before his ascension into heaven. Jesus' departure and ascension was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way.

Jesus promised that he would be with them always to the end of time. Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to send them the Holy Spirit who would anoint them with power on the Feast of Pentecost, just as Jesus was anointed for his ministry at the River Jordan. When the Lord Jesus departed physically from the apostles, they were not left in sorrow or grief. Instead, they were filled with joy and with great anticipation for the coming of the Holy Spirit.

Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. Their task is to proclaim the good news of salvation, not only to the people of Israel, but to all the nations. God's love and gift of salvation is not just for a few, or for a nation, but it is for the whole world – for all who will accept it.

The gospel is the power of God, the power to forgive sins, to heal, to deliver from evil and oppression, and to restore life. Do you believe in the power of the gospel?

This is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task – to be heralds of the good news and ambassadors for Jesus Christ, the only savior of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit.

Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission to every land and peoples. Do you witness to others the joy of the gospel and the hope of the resurrection?

Conversion of Paul the Apostle
Many Christians celebrate today the conversion of St. Paul who became an apostle to the Gentile nations. Paul testified how he first opposed the gospel and persecuted Christians, but was converted when Christ appeared to him on the road to Damascus (Acts 22:3-16). Paul's encounter with the person of Christ radically changed his life and opened his eyes to the truth of the gospel. Benedict XVI reflects on the significance of Paul's conversion for the whole Christian people:

"Paul's conversion matured in his encounter with the Risen Christ; it was this encounter that radically changed his life. What happened to him on the road to Damascus is what Jesus asks in today's Gospel: Saul is converted because, thanks to the divine light, "he has believed in the Gospel". In this consists his and our conversion: in believing in Jesus dead and risen and in opening to the illumination of his divine grace.

In that moment Saul understood that his salvation did not depend on good works fulfilled according to the law, but on the fact that Jesus died also for him the persecutor and has risen.

This truth by which every Christian life is enlightened thanks to Baptism completely overturns our way of life. To be converted means, also for each one of us, to believe that Jesus "has given himself for me", dying on the Cross (cf. Galatians 2: 20) and, risen, lives with me and in me.

Entrusting myself to the power of his forgiveness, letting myself be taken by his hand, I can come out of the quicksands of pride and sin, of deceit and sadness, of selfishness and of every false security, to know and live the richness of his love." (from address given on January 25, 2009)

Sunday's Gospel: Good News

Luke 1:1-4,14-22

[1]1 Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us,

2 just as they were delivered to us by those who from the beginning were eyewitnesses and ministers of the word,

3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent The-oph'ilus,

4 that you may know the truth concerning the things of which you have been informed.


[4]14 And Jesus returned in the power of the Spirit into Galilee, and a report concerning him went out through all the surrounding country.

15 And he taught in their synagogues, being glorified by all.

16 And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the Sabbath day. And he stood up to read;

17 and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written,

18 "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

19 to proclaim the acceptable year of the Lord."

20 And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him.

21 Then he began to say to them, "Today this scripture has been fulfilled in your hearing."

22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?"


ReflectionsWhat would you give to be filled with the knowledge of God's truth and goodness? The four gospels point us to the very source of truth itself in the person of Jesus Christ. Luke's gospel, especially his introduction, is somewhat unique among the four gospels.

Luke speaks in the firstperson. He addresses his friend, Theophilus, a name which means "beloved of God". In so many words he says, I am writing to you the most incredible story humankind has known. And this story is utterly believable because it comes from reliable firsthand witnesses who knew Jesus personally, heard his teaching, saw his miracles, and witnessed his death, resurrection, and ascension to the right hand of the Father in heaven.

The word "gospel" literally means "good news". The gospel is the good news of Jesus Christ and the freedom he has won for us through his death and resurrection. The gospel is God's word for us today! It's is a living word that has power to change and transform lives, and bring freedom and healing to those who receive it as the word of God. Do you want to be changed and transformed by God's living word? Listen to his Son and receive his word with expectant faith and trust.

Luke tells us that Jesus began his public ministry in his own land of Galilee where he was raised as a child. Jesus' first public words in his hometown synagogue amazed both his family and townspeople. It was customary for the president of the synagogue to call on different people each week to read from the Hebrew bible and say a few words. Jesus read the text from the prophet Isaiah that explained how the Messiah would come in the power of the Holy Spirit to bring freedom to those oppressed by sin and evil (see Isaiah 61:1-2).

Jesus commented that he himself would fulfill this prophecy. Only a madman or the Messiah would dare to make such a claim! Jesus not only got their startled attention, he awoke in his people fresh hope that God would indeed fulfill his promises to them. Luke tells us that the people received Jesus' words favorably and wondered what would become of "Joseph's son".

In Jesus we see the grace of God in action. His gracious words bring hope, joy, and favor to all who were ready to receive him. Are you hungry for God's word?

Jesus came for our sake and for our salvation. He came to set us free from the worst tyranny possible – slavery to sin and the fear of death, and the eternal destruction of both body and soul. God's power alone can save us from emptiness and poverty of spirit, from confusion and error, and from hopelessness and the fear of annihilation. The gospel of salvation is "good news" for us today. Do you know the joy and freedom of the gospel?

Saturday's Gospel: Father's will

Then he went home;

20 and the crowd came together again, so that they could not even eat.

21 And when his family heard it, they went out to seize him, for people were saying, "He is beside himself."



ReflectionsIs the Lord Jesus honored in your home? Why would Jesus' relatives be so upset with him when he began his public ministry? On one occasion Jesus remarked that a man's enemies will be the members of his own household (Matthew 10:36). The Gospel of Mark records the reaction of Jesus' relatives when he went home: they came to seize him.

They, no doubt, thought that Jesus must have gone mad or become a religious fanatic. How could a good home-body from Nazareth leave his carpentry trade and go off to become an itinerant preacher? Jesus had thrown away the security and safety of a quiet and respectable life close to his family and relatives. He probably expected some opposition or reaction from the highest religious authorities in Jerusalem. The hardest opposition, however, may come from someone close to us, even your own kin.

Jesus met opposition with grace and with determination to fulfill his Father's will. Are you ready to obey and follow the Lord even if others oppose your doing so?

Friday's Gospel: Greatness in His Kingdom

Mark 3:13-19

13 And he went up on the mountain, and called to him those whom he desired; and they came to him.

14 And he appointed twelve, to be with him, and to be sent out to preach

15 and have authority to cast out demons:

16 Simon whom he surnamed Peter;

17 James the son of Zeb'edee and John the brother of James, whom he surnamed Bo-aner'ges, that is, sons of thunder;

18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,

19 and Judas Iscariot, who betrayed him. Then he went home.


ReflectionsWhat is God's call on your life? When Jesus embarked on his mission he chose twelve men for the task of preaching the kingdom of God and healing the sick in the power of that kingdom. In the choice of the twelve, we see a characteristic feature of God's work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position.

They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well.

He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Do you make your life an offering to the Lord and allow him to use you as he sees fit?

Thursday's Gospel: Power and Grace

Mark 3:7-12

7 Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea

8 and Jerusalem and Idume'a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him.

9 And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him;

10 for he had healed many, so that all who had diseases pressed upon him to touch him.

11 And whenever the unclean spirits beheld him, they fell down before him and cried out, "You are the Son of God."

12 And he strictly ordered them not to make him known.


ReflectionsIs there anything holding you back from giving yourself unreservedly to God? Jesus offered freedom to everyone who sought him out. Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him.

As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and acknowledged his true identity: You are the Son of God. When you hear God's word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident expectation? Ask the Lord the increase your faith in his saving power and grace.

Wednesday's Gospel: Joy and Refreshment

Mark 3:1-6

1 Again he entered the synagogue, and a man was there who had a withered hand.

2 And they watched him, to see whether he would heal him on the Sabbath, so that they might accuse him.

3 And he said to the man who had the withered hand, "Come here."

4 And he said to them, "Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?" But they were silent.

5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.

6 The Pharisees went out, and immediately held counsel with the Hero'di-ans against him, how to destroy him


ReflectionsWhat is God's intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deuteronomy 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God's law. In a few penetrating words Luke records that Jesus knew their thoughts. They were filled with fury and contempt for Jesus because they put their own thoughts of right and wrong above God.

They were ensnared in their own legalism because they did not understand or see the purpose of God. Jesus shows their fallacy by pointing to God's intention for the Sabbath: to do good and to save life rather than to do evil or to destroy life.

Christians celebrate Sunday as the Lord's Day, to commemorate God's work of redemption in Jesus Christ and the new work of creation he accomplished through Christ's death and resurrection. Taking "our sabbath rest" is a way of expressing honor to God for all that he has done for us.

Such "rest" however does not exempt us from our love for our neighbor. If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. Do you honor the Lord in the way you celebrate Sunday, the Lord's Day and in the way you treat you neighbor?

"Lord Jesus, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord's Day."

Tuesday's Gospel: Mercy and Kindness

Mark 2:23-28

23 One Sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.

24 And the Pharisees said to him, "Look, why are they doing what is not lawful on the Sabbath?"

25 And he said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him:

26 how he entered the house of God, when Abi'athar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?"

27 And he said to them, "The Sabbath was made for man, not man for the Sabbath;

28 so the Son of man is lord even of the Sabbath."

ReflectionsWhat does the commandment "keep holy the Sabbath" require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his work, both in creation and redemption.

It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment. Jesus' disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the scriptures that human need has precedence over ritual custom.

When David and his men were fleeing for their lives, they sought food from Ahim'elech the priest (1 Samuel 21:1-6). The only bread he had was the holy bread offered in the Temple. None but the priests were allowed to eat it. In their hunger, David and his men ate of this bread.

Jesus reminds the Pharisees that the Sabbath was given for our benefit, to refresh and renew us in living for God. It was intended for good and not for evil. Withholding mercy and kindness in response to human need was not part of God’s intention that we rest from unnecessary labor. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord’s Day?

Monday's Gospel: New Wine of the Holy Spirit

Mark 2:18-22

18 Now John's disciples and the Pharisees were fasting; and people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?"

19 And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

20 The days will come, when the bridegroom is taken away from them, and then they will fast in that day.

21 No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made.

22 And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins."


ReflectionsWhich comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus' disciples because they did not fast. Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There's a time for fasting and a time for feasting (or celebrating). To walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss.

But there also comes a time when the Lord's disciples must bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord's presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord's presence with you and do you express sorrow and contrition for your sins?

Jesus goes on to warn his disciples about the problem of the "closed mind" that refuses to learn new things. Jesus used an image familiar to his audience – new and old wineskins. In Jesus' times, wine was stored in wineskins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they were hard.

What did Jesus mean by this comparison? Are we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new. Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). How impoverished we would be if we only had the Old Testament or the New Testament, rather than both. The Lord gives us wisdom so we can make the best use of both the old and the new. He doesn't want us to hold rigidly to the past and to be resistant to the new work of his Holy Spirit in our lives.

He wants our minds and hearts to be like new wine skins – open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God's word and plan for your life?

Sunday's Gospel: God's love and mecry

John 2:1-12

1 On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there;

2 Jesus also was invited to the marriage, with his disciples.

3 When the wine failed, the mother of Jesus said to him, "They have no wine."

4 And Jesus said to her, "O woman, what have you to do with me? My hour has not yet come."

5 His mother said to the servants, "Do whatever he tells you."

6 Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons.

7 Jesus said to them, "Fill the jars with water." And they filled them up to the brim.

8 He said to them, "Now draw some out, and take it to the steward of the feast." So they took it.

9 When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom

10 and said to him, "Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now."

11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.

12 After this he went down to Caper'na-um, with his mother and his brothers and his disciples; and there they stayed for a few days.


ReflectionsGod reveals his glory in the unlikeliest of places – in a stable at Bethlehem, at a wedding party in Cana, on a bloody cross on Golgatha. In today’s gospel reading we see the first public miracle or sign which Jesus did. Jesus blessed a young couple and brought joy to their wedding party. First by his presence, and second by saving them from embarrassment when the wine ran out. Changing water into wine was a remarkable act of kindness; but giving the best to last was unnecessary and unheard of.

In the Old Testament wine is seen as both a gift and blessing of God (Deuteronomy 7:13; Proverbs 3:10, Psalm 105:). That Jesus would miraculously produce 120 gallons of the best wine (many times more than needed) shows the superabundance of the blessings which he came to offer.

This miracle signifies the "new rich wine" of the Gospel and it points to the “wine of the new covenant” and the “bread of life” which Jesus provides for his disciples in the Lord’s Supper or Eucharist. It also points to the Messianic banquet which Jesus will provide at the end of the age when he comes again in glory. The miracles of Jesus demonstrate the power of God's love and mercy for his people. God's kindness knows no limits.

And the ultimate expression of his love is revealed in the person of his Son, our Lord Jesus Christ. He became flesh for our sake, and he died for our redemption, and he rose for our glorification. Do you thirst for God and for the life of holiness he offers?

Saturday's Gospel: Great Kindness and Mercy

Mark 2:13-17

13 He went out again beside the sea; and all the crowd gathered about him, and he taught them.

14 And as he passed on, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, "Follow me." And he rose and followed him.

15 And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him.

16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, "Why does he eat with tax collectors and sinners?"

17 And when Jesus heard it, he said to them, "Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners."


ReflectionsWhat draws us to the throne of God's mercy and grace? Mark tells us that many people were drawn to Jesus, including the unwanted and the unlovable, such as the lame, the blind, and the lepers, as well as the homeless such as widows and orphans. But public sinners, like the town prostitutes and corrupt tax collectors, were also drawn to Jesus. In calling Matthew to be one of his disciples, Jesus picked one of the unlikeliest of men – a tax collector who by profession was despised by the people.

Why did the religious leaders find fault with Jesus for making friends with sinners and tax collectors like Matthew? The orthodox Jews had a habit of dividing everyone into two groups: those who rigidly kept the law and its minute regulations and those who did not. They latter were treated like second class citizens. The orthodox scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship.

Jesus' association with the latter, especially with tax collectors and sinners, shocked the sensibilities of these orthodox Jews.

When the Pharisees challenged his unorthodox behavior in eating with public sinners, Jesus' defence was quite simple. A doctor doesn't need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life.

The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23). The Lord fills us with his grace and mercy.

And he wants us, in turn, to seek the good of our neighbors, including the unlikeable and the trouble-maker by showing them the same kindness and mercy which we have received. Do you thank the Lord for the great kindness and mercy he has shown to you?

Friday's Gospel: Great power of God

Mark 2:1-12

1 And when he returned to Caper'na-um after some days, it was reported that he was at home.

2 And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.

3 And they came, bringing to him a paralytic carried by four men.

4 And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay.

5 And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven."

6 Now some of the scribes were sitting there, questioning in their hearts,

7 "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?"

8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts?

9 Which is easier, to say to the paralytic, `Your sins are forgiven,' or to say, `Rise, take up your pallet and walk'?

10 But that you may know that the Son of man has authority on earth to forgive sins" -- he said to the paralytic --

11 "I say to you, rise, take up your pallet and go home."

12 And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"


ReflectionsDo you know the healing power of forgiveness? Jesus' treatment of sinners upset the religious teachers of the day. When a cripple was brought to Jesus because of the faith of his friends, Jesus did the unthinkable. He first forgave the man his sins. The scribes regarded this as blasphemy because they understood that only God had authority to forgive sins and to unbind a man or woman from their burden of guilt.

Jesus claimed an authority which only God could rightfully give. Jesus not only proved that his authority came from God, he showed the great power of God's redeeming love and mercy by healing the cripple of his physical ailment. This man had been crippled not only physically, but spiritually as well. Jesus freed him from his burden of guilt and restored his body as well. The Lord is every ready to bring us healing of body, soul, and mind. Do you allow anything to keep you from Jesus?

Thursday's Gospel: Tenderness of God

Mark 1:40-45

40 And a leper came to him beseeching him, and kneeling said to him, "If you will, you can make me clean."

41 Moved with pity, he stretched out his hand and touched him, and said to him, "I will; be clean."

42 And immediately the leprosy left him, and he was made clean.

43 And he sternly charged him, and sent him away at once,

44 and said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people."

45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.


RefectionsDo you seek the Lord Jesus with expectant faith? No one who sought Jesus out was refused his help. Even the untouchables and the outcasts of Jewish society found help in him. Unlike the people of Jesus' time who fled at the sight of a leper, Jesus touched the leper who approached him and he made him whole and clean. Why was this so remarkable?

Lepers were outcasts of society. They were driven from their homes and communities and left to fend for themselves. Their physical condition was terrible as they slowly lost the use of their limbs and withered away. They were not only shunned but regarded as "already dead" even by their relatives. The Jewish law forbade anyone from touching or approaching a leper, lest ritual defilement occur.

This leper did something quite remarkable. He approached Jesus confidently and humbly, expecting that Jesus could and would heal him. Normally a leper would be stoned or at least warded off if he tried to come near a rabbi. Jesus not only grants the man his request, but he demonstrates the personal love, compassion, and tenderness of God in his physical touch.

The medical knowledge of his day would have regarded such contact as grave risk for incurring infection. Jesus met the man's misery with compassion and tender kindness. He communicated the love and mercy of God in a sign that spoke more eloquently than words. He touched the man and made him clean – not only physically but spiritually as well.

How do you approach those who are difficult to love, or who are shunned by others because they are deformed or have some defect? Do you show them kindness and offer them mercy and help as Jesus did? The Lord is always ready to show us his mercy and to free us from whatever makes us unclean, unapproachable, or unloving towards others.

Lord Jesus, inflame my heart with your love and make me clean and whole in body, mind, and spirit. May I never doubt your love nor cease to tell others of your mercy and compassion

Wednesday's Gospel: Expectant Faith

Mark 1:29-39

29 And immediately he left the synagogue, and entered the house of Simon and Andrew, with James and John.

30 Now Simon's mother-in-law lay sick with a fever, and immediately they told him of her.

31 And he came and took her by the hand and lifted her up, and the fever left her; and she served them.

32 That evening, at sundown, they brought to him all who were sick or possessed with demons.

33 And the whole city was gathered together about the door.

34 And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

35 And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed.

36 And Simon and those who were with him pursued him,

37 and they found him and said to him, "Every one is searching for you."

38 And he said to them, "Let us go on to the next towns, that I may preach there also; for that is why I came out."

39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.


ReflectionsWho do you take your troubles to? Jesus' disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. When Simon brought Jesus to his home, his mother-in-law was instantly healed because Jesus heard Simon’s prayer. Jerome, an early church bible scholar and translator (c. 347-420), reflects on this passage:

“Can you imagine Jesus standing before your bed and you continue sleeping? It is absurd that you would remain in bed in his presence. Where is Jesus? He is already here offering himself to us. ‘In the middle,’ he says, ‘among you he stands, whom you do not recognize’ (Cf. John 1:26) ‘The kingdom of God is in your midst’ (Mark 1:15). Faith beholds Jesus among us. If we are unable to seize his hand, let us prostrate ourselves at his feet. If we are unable to reach his head, let us wash his feet with our tears. Our repentance is the perfume of the Savior. See how costly is the compassion of the Savior.”

Do you allow Jesus to be the Lord and healer in your personal life, family, and community? Approach him with expectant faith. God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?

Tuesday's Gospel: Eager to be taught by the Lord

Mark 1:21-28

21 And they went into Caper'na-um; and immediately on the Sabbath he entered the synagogue and taught.

22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.

23 And immediately there was in their synagogue a man with an unclean spirit;

24 and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God."

25 But Jesus rebuked him, saying, "Be silent, and come out of him!"

26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him.

27 And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching! With authority he commands even the unclean spirits, and they obey him."

28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Reflections Do you believe that God’s word has power to change and transform your life. And are you eager to hear and believe the word of God? When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before. When the Rabbis taught they supported their statements with quotes from other authorities.

The prophets spoke with delegated authority – “Thus says the Lord.” When Jesus spoke he needed no authorities to back his statements. He was authority incarnate – the Word of God made flesh. When he spoke, God spoke. When he commanded even the demons obeyed.

Augustine (5th century church father) remarked that the “devils confessed Christ, but lacking charity it availed nothing. ..They confessed a sort of faith, but without love. Hence they were devils.” Faith is mighty, but without love it profits nothing (1 Corinthians 13). True faith works through love (Galalatians 5:6) and abounds in hope (Romans 15:13). That is why faith is both a free gift of God and the free assent of our will to the whole truth that God has revealed.

To live, grow, and persevere in the faith to the end, we must nourish it with the word of God. The Lord gives us his Holy Spirit to enlighten our minds that we may grow in his truth and in the knowledge of his great love for each of us. If we approach God’s word submissively, with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you eager to be taught by the Lord and to conform your life according to his word?