Scripture: Matthew 23:1-12 1 Then said Jesus to the crowds and to his disciples, 2 "The scribes and the Pharisees sit on Moses' seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. 5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
In a way they wanted to be good models of observant Jews. See how well we observe all the ritual rules and regulations of our religion!
In their misguided zeal for religion they sought respect and honor for themselves rather than for God and for his word. They wanted the people to treat them as great teachers and rulers.
They, unfortunately, made the practice of their faith a burden rather than a joy for the people they were supposed to serve. Was Jesus against calling anyone rabbi or father? Or was he just directing this sharp rebuke to the scribes and Pharisees?
Jesus seemed to be warning both his disciples and the religious leaders about the temptation to seek titles and honors to increase one's personal reputation and admiration by others.
The scriptures give ample warning about the danger of self-seeking pride: "Pride goes before destruction, and a haughty spirit before a fall." (Proverbes 16:18) "God opposes the proud, but gives grace to the humble." (James 4:6; Proverbs 3:24) Jerome, an early church father (347-420 AD) and bible scholar who translated the bible from the original Hebrew and Greek into the common Latin tongue, comments on this passage: "No one should be called teacher or father except God the Father and our Lord Jesus Christ.
He alone is the Father, because all things are from him.
He alone is the teacher, because through him are made all things and through him all things are reconciled to God. But one might ask, 'Is it against this precept when the apostle calls himself the teacher of the Gentiles? Or when, as in colloquial speech widely found in the monasteries of Egypt and Palestine, they call each other Father?' Remember this distinction.
It is one thing to be a father or a teacher by nature, another to be so by generosity. For when we call a man father and reserve the honor of his age, we may thereby be failing to honor the Author of our own lives. One is rightly called a teacher only from his association with the true Teacher. I repeat: The fact that we have one God and one Son of God through nature does not prevent others from being understood as sons of God by adoption.
Similarly this does not make the terms father and teacher useless or prevent others from being called father." [Jerome's Commentary on Matthew] Respect for God and his ways inclines us to Godly humility and simplicity of heart.
The word disciple means one who listens in order to learn. Jesus shows us the way to the Father – the way of peace, joy, righteousness, holiness, and true happiness.
He showed us the way by lowering himself as a servant for our sake. He humbled himself, even to death on a cross, that we might be raised up and exalted at the Father's right hand in heaven (Philippians 2:1-11).
What is true Christ-like humility? Humility is true self-knowledge – regarding oneself as God sees each of us. The humble do not rely on themselves, but trust in God and in the power of his love and saving grace.
True humility is a servant-like quality which enables us to place our life at the service of God and the service of our neighbor.
Do you know the joy of Christ-like humility and simplicity of heart?