30 So they said to him, "Then what sign do you do, that we may see, and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" 32 Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven, and gives life to the world." 34 They said to him, "Lord, give us this bread always." 35 Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst."
Do you hunger for the bread of life? The Jews had always regarded the mana in the wilderness as the bread of God (Psalm 78:24, Exodus 16:15).
There was a strong Rabbinic belief that when the Messiah came he would give manna from heaven. This was the supreme work of Moses.
Now the Jewish leaders were demanding that Jesus produce manna from heaven as proof to his claim to be the Messiah.
Jesus responds by telling them that it was not Moses who gave the manna, but God. And the manna given to Moses and the people was not the real bread from heaven, but only a symbol of the bread to come.
Jesus then makes the claim which only God can make: I am the bread of life. The bread which Jesus offers is none else than the very life of God.
This is the true bread which can truly satisfy the hunger in our hearts. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice.
The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites.
The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us both now and for all eternity.
When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life.
Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2).
This supernatural food is healing for both body and soul and strength for our journey heavenward.
Do you hunger for God and for the food which produces everlasting life?
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Do you understand the 4th Cup?
After the beginning of Jesus’ Last Passover Supper (Seder) Judas Iscariot left to do what he had to do. The twelve left in the room were at the point where the second of four traditional cups was about to be drunk.
(The first is at the beginning of the Seder meal.) Jesus took the cup and gave thanks and gave it to them and said, “Take this and divide it among you. For I tell you I will not drink of the fruit of the vine until the Kingdom of God comes.”
More of the lamb meal was consumed. During that He took a loaf of unleavened bread, gave thanks, broke it and gave it to His disciples saying, “This IS my body given for you; do this to recall me.” (“Recall” is a better translation of the Greek “anamnesis” than “remember”.)
After the supper He took the third cup saying, “Drink from it, all of you. This IS my blood of the NEW and everlasting covenant which is poured out for many for the forgiveness of sins.”
A hymn was sung, which is a combination of several psalms called The Great Hallel, and they went out to the Mount of Olives.
What happened? The Passover ceremony and ritual was not complete. There was no fourth cup. There was no announcement that it was finished. Could it be that Jesus was so upset with what He knew was about to happen that He forgot? Doubtful!
Not only Jesus, but also the 11 others had participated in the Passover Seder every year of their lives. No, this was done on purpose. The last supper of Jesus was not over.
On the Mount of Olives, in the Garden of Gethsemane, the disciples slept while Jesus prayed, “Father, if you are willing, take this cup from me; yet not my will but yours be done.”
He prayed that three times. Then Jesus was arrested, illegally put on trial by the Sanhedrin, then by Pontius Pilate, sentenced and crucified.
While on the cross He wept. Jesus, who was in excruciating agony, was so merciful that He prayed for the forgiveness of His executioners. He was offered some wine with a pain killer, myrrh, in it. He refused it.
“Later, knowing that all was now complete, and so that the Scripture would be fulfilled and the kingdom established, Jesus said, ‘I am thirsty.‘” A man dipped a sponge into sour wine; he placed it on a hyssop branch and lifted it up to Jesus lips.
He drank. (We recall that it was the hyssop branch which was used to paint lambs blood around the Hebrew’s door for the Passover of the angel of death.)
It was then that Jesus said, “It is finished.” He then bowed His head and gave up the spirit to His Father.
The fourth cup now represented the lamb’s blood of the first Passover, a saving signal to the angel of death.
The Lamb of God was now sacrificed. The last Passover supper of Jesus Christ was now complete with the fourth cup. It was finished.
The tie in with the Passover is unmistakable.
The Lamb of God was sacrifice and death was about to be passed over come Easter day.
The promise of eternal life for many was about to be fulfilled.
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